Birth Of Israel Study Guide 4

1948: The Birth of a New Specimen of Human Being

A historical documentary and study guide regarding the creation of modern Israel.

About Alan Hart

This historical documentary is about the creation of Israel by Alan Hart. Who is Alan Hart? You can learn more about Hart by reading his obituary.

In 1970 the BBC lured Hart to Panorama – according to one source, to give other reporters a wake-up call. Hart’s interviewees there included the Israeli prime minister, Golda Meir, with him asking her: “You are saying that, if ever Israel was in danger of being defeated on the battlefield, it would be prepared to take the region and even the whole world down with it?” She replied: “Yes, that’s exactly what I’m saying.”
Copied on 2024-12-09 from Alan Hart obituary | War reporting | The Guardian

Summary

The following lecture (video) discusses the historical context and events leading to the establishment of the State of Israel in 1948, highlighting the British government’s policies towards Palestine, the influence of Zionism, and the reactions of both Jewish and Arab populations. It details the British White Paper of 1939, which aimed to limit Jewish immigration and establish a Palestinian state, and the subsequent UN Partition Plan that proposed dividing Palestine into Jewish and Arab states. It highlights the dispossession of Palestinian Arabs, the political maneuvers of key Zionist figures like David Ben-Gurion and Theodor Herzl, and the role of British colonial interests illustrated by the Balfour Declaration. The lecture emphasizes the complexities of the situation, including the opposition from Arab inhabitants, the role of international politics, and the eventual unilateral declaration of the State of Israel, which was made in defiance of the broader international community’s stance.

Objective

My objective is simple. Watch the video/lecture, and then put your thinker to work. When you size up how Israel came about, does it look like God’s plan played out just the way He said it would? Yes or No.  That’s the crux of it. Your answer could unravel everything you thought you knew about your life. And that’s where it gets hard. Really hard.  And therein lies the true challenge, as if the pieces of a puzzle suddenly refuse to fit.

Extra Credit: Below this video I have added the transcript in outline form that will help you follow along. After that you can test your memory by answering the 10 multiple choice questions. And then, try to engage in the short essay questions. Take 10-20 minutes a day to this study guide regarding the creation of modern Israel and you will understand how Israel was formed. Understanding that will answer a lot of questions regarding what you see happening today. The benefits will far outweigh the costs.  

Hosea 4:6 My people are destroyed for lack of knowledge.

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Outline

I.How The Past Helps Explain The Present
II.Israel
A.In The Old Testament Age
B.In The New Testament Age
C.In The Modern Age
III.Overview Of Israel’s 1948 Declaration Of Statehood
IV.Key Figures in Zionism
A.David Ben-Gurion
B.Vladimir Jabotinsky
C.Theodor Herzl
D.Joseph Weitz
E.James Balfour
V.British Involvement
A.The Balfour Declaration And Its Implications
B.British Policy Shifts Regarding Palestine
C.The 1 939 White Paper And Its Objectives
VI.Consequences of Zionist Policies
A.Jewish Opposition
B.Reactions Regarding Jewish Immigration
C.Ongoing Conflict And Historical Ramifications
D.Alliance With Nazi Germany
E.Refocusing The Irgun
VII.UN Partition Plan
A.Details Of The Proposal
B.Declaration Of The State Of Israel
C.Dispossession Of Palestinians
D.Deir Yassin

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Here is a schedule you can follow:

Schedule

Due

Assignment

Status

01/16/25

Introduction

Complete

01/16/25

Video Lecture

Complete

01/16/25

Transcript

Complete

01/16/25

10 Multiple Choice Questions

Complete

01/17/25

Study Questions 1-2

Complete

01/18/25

Study Questions 3-4

Complete.

01/19/25

Go to church

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01/20/25

Study Questions 5-6

In Progress.

01/21/25

Study Questions 7-8

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01/22/25

Study Questions 9-10

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01/23/25

Study Questions 11-12

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01/24/25

Study Questions 13-14

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How The Past Helps Explain The Present

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. (2 Timothy 3:16-17)

I believe Scripture is like a magnifying glass, revealing the distinction between good and evil with unmistakable clarity. History, too, is an essential clue to understanding evil as I will show in this study. To know how a people came to be is to know the story behind their struggles and triumphs. Together, Scripture and history work like the pieces of a puzzle coming together. They paint a vivid picture of reality that might differ from what you were led to believe. In this case, if the impact is the same as it was for me, it will change your outlook on life. It will change what you do; it will rearrange your priorities.

In our generation, the story of Israel has become like the story of the Rodney King beating and the subsequent Los Angeles riots. The riots in 1992 were triggered by the acquittal of four LAPD officers charged with excessive force in the beating of Rodney King, a Black motorist. The incident occurred on March 3, 1991, when King was stopped by police after a high-speed chase. A bystander, George Holliday, recorded a video of the officers repeatedly striking King with batons, kicking him, and using a stun gun while he was on the ground. The footage, showing what many viewed as clear police brutality, was widely broadcast, sparking outrage and accusations of systemic racism within the police force.

On April 29, 1992, a predominantly white jury acquitted the four officers of most charges, and this decision ignited widespread anger in Los Angeles. Protests quickly escalated into violent riots that lasted six days, involving looting, arson, and clashes with law enforcement. Over 60 people were killed, thousands were injured, and there was extensive property damage, especially in South Central Los Angeles. The riots underscored deep-seated racial tensions and socioeconomic disparities in the United States.

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Credit: CARLOS SCHIEBECK/AFP via Getty Images

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Credit: CARLOS SCHIEBECK/AFP via Getty Images

The news clip of the Rodney King beating that aired was just 68 seconds long. And this 68 seconds was taken from the end of George Holliday’s original video recording. It became the central piece of evidence and focal point of media coverage, highlighting the severity of the beating by the LAPD officers. The full recording was longer, lasting about 9 minutes (540 seconds), but the short clip shown on news broadcasts was sufficient to spark public outrage.

The police chased Rodney King for approximately 8 miles, which lasted another 15 minutes, on the night of March 3, 1991. The pursuit began when California Highway Patrol officers attempted to pull King over for speeding on the 210 Freeway in Los Angeles. King, who was reportedly intoxicated and on parole for a prior robbery conviction, feared arrest and attempted to evade the officers. The high-speed chase involved multiple law enforcement units before King eventually stopped his vehicle, leading to the violent encounter captured on video.

In light of all the death and carnage, the question has to be asked: Was the press or media acting responsibly by showing such a small portion of the event to the public?

The media’s decision to air only 68 seconds of the Rodney King beating raises complex questions about responsibility and context. The brief clip shown on news outlets captured the most shocking moments of the incident, and while it effectively highlighted the brutality of the police actions, it did not include the events leading up to or following the beating. This selective focus inevitably shaped public perception, amplifying outrage and oversimplified the narrative, all for the sake of more clicks (views) for that news station.

Critics argue that by omitting the context of the high-speed chase or King’s actions immediately before the beating, the media may have influenced public opinion in a way that was incomplete or one-sided. On the other hand, proponents assert that the core issue—excessive force by police—was clear and indisputable, regardless of the preceding events.

Ultimately, while the media played a pivotal role in bringing attention to police misconduct, their choice to broadcast only a portion of the footage contributed to heightened emotions and a limited understanding of the broader incident. Whether this approach was responsible depends on the expectations placed on journalists to balance shock value with comprehensive reporting. Nonetheless, those 68 seconds distorted people’s perception and forever devastated more than 60 families.

Modern Israel

As tragic as that event was, the story of modern Israel is far more tragic. The narrow focus on certain events of Israel shapes public perception, amplifies outrage, and distorts the truth. It produces an outcome far more devastating than ten thousand Los Angeles riots. Like a monster on the loose, innocent people suffer while others are left in danger. Do we capture the beast or do we let the carnage continue? This is the question that has to be answered.

But first, is Israel really a creature or wild beast of concern? Need it be captured? Or is this another Rodney King, another victim of the cruel world around him who needs to be let go? With this study we will review the whole video recording of the creation of the state of Israel, from beginning to end. We will thereby gain a more accurate account of what transpired when Israel became a nation. We will hear from those who built it, the chief architects. Our goal is to gain a perception in line with reality. With clear vision we will be able to more easily predict what happens next. Just like watching a high speed chase for 15 minutes, and then 9 more minutes of resisting arrest, we know what’s coming next. With this study we will understand the Middle East and see what is unfolding. We will also understand our own country and why it does the things it does.

Today, few things control us more than Israel. As you will learn, it has been this way for a long time. It is most important to understand the full history behind the story of Israel. It can’t be left up to our imagination or worse, to a 68 second clip. Laws are being passed right now to prevent criticism of this country. Doesn’t that strike you as a bit odd? And this while a genocide is in full force. And why does our tax dollars more quickly go to this people before they go to meet the grave needs of our own people? The state of the world today calls us to understand the full 25 minute story. Your children need you to be clear on this topic. The world we are handing off to them is not the world our fathers handed us.

There is hope. The truth has the power to free us from what has been choking us. Seeing the whole picture will change our opinions and our actions. We will begin to serve a higher purpose and build a future for our families once again. Life and hope will reappear for us. The green grass will begin to grow for us.

Proverbs 27:23-27 Know well the condition of your flocks, and pay attention to your herds; for riches are not forever, nor does a crown endure to all generations. When the grass disappears, the new growth is seen, and the herbs of the mountains are gathered in, the lambs will be for your clothing, and the goats will bring the price of a field, and there will be goats’ milk enough for your food, for the food of your household, and sustenance for your maidens.

So, the focus of this study will be on the green sliver you see on this chart. Does that really explain the truth about Israel and what we have been led to believe? Our study will explore the formation of the modern state of Israel. The heart of this study will involve a 42 minute lecture with the study materials mentioned earlier to help understand the key information.

So, let us begin. First, we will need to overcome the temptation the news agencies could not in the Rodney King beating. Instead of leaving out the 15 minute car chase and the 9 minutes of resistance before the beating, let’s look at what the Old Testament and the New Testament say about the formation of the state of Israel. This will not take long. You may want to stop for the day and come back tomorrow to work on the next section. Piece by piece, day by day, you can have a clear perception of what is going on in the world today. But, there is a price to pay for that; you have to do the looking to gain such advantage.

The Old Testament Age

The story of Israel in the Old Testament encompasses a wide range of events, from the initial promises made to Abraham to the eventual settlement in the Promised Land, followed by periods of exile and return.

In the early narrative, the book of Genesis records God’s promise to Abraham that his descendants would inherit a specific land (Genesis 15:18-21). This promise is reiterated to Isaac and Jacob. The story of the Israelites’ journey from Egypt, under Moses’ leadership, and their eventual entry into Canaan under Joshua’s leadership, is a pivotal part of the narrative. The book of Joshua ends with the Israelites settled in the Promised Land.

However, the story doesn’t end there. The books of Judges, Samuel, and Kings recount the Israelites’ history in the land, including periods of peace and prosperity, as well as times of strife and conflict. Eventually, due to ongoing disobedience and turning away from God, the northern kingdom of Israel is conquered by the Assyrians, and the southern kingdom of Judah is later exiled to Babylon.

The books of Ezra and Nehemiah then narrate the return of some of the exiles to Jerusalem and the rebuilding of the temple and city walls. However, even at the close of the Old Testament, not all of the Jewish people are living in the land, and the nation is under Persian rule.

Thus, the story of Israel in the Old Testament leaves the people in a state of tension. They have experienced the fulfillment of God’s promise to bring them into the land, but they have also faced the consequences of their disobedience, including exile and dispersion. The prophets, however, continue to speak of a future hope of restoration and renewal.

The New Testament Age

The New Testament presents the continuation of the story of Israel, viewed through the lens of the life, death, and resurrection of Jesus Christ.

1.Continuity and Fulfillment: In one sense the New Testament sees Jesus as the fulfillment of the promises made to Israel. This includes the promise of a Messiah who would bring salvation not only to Israel but to all nations (e.g., Luke 2:29-32; Romans 15:8-12). In this sense, the story of Israel finds its continuation and fulfillment in the emergence of the Christian church, which includes both Jews and Gentiles (Romans 11:17-24; Ephesians 2:11-22).
2.Dispersion and Ingathering: The New Testament also acknowledges the reality of the dispersion of the Jewish people (James 1:1; 1 Peter 1:1). However, it also hints at a future ingathering or restoration of Israel. For instance, in Romans 11, Paul speaks of a future time when “all Israel will be saved” (Romans 11:26), suggesting a hope for a future restoration.
3.Ongoing Tension: While the New Testament presents Jesus as the fulfillment of Israel’s story, it also acknowledges an ongoing tension. For example, Romans 9-11 wrestles with the question of Israel’s unbelief and God’s faithfulness, suggesting that God’s purposes are being worked out in complex ways that include both Jews and Gentiles.

Thus, while the New Testament sees the story of Israel as finding its fulfillment in Christ and the formation of a new community that includes all nations, it also acknowledges the ongoing dispersion of the Jewish people and points to a future hope of restoration. Different Christian traditions interpret these themes in various ways, reflecting broader theological perspectives on the relationship between Israel and the church, the nature of the kingdom of God, and the fulfillment of biblical prophecy. These different interpretations and lack of cohesion in the Church have opened the door to distortions with the history of Israel being lost.

Nonetheless, both the Old Testament and the New Testament describe Israel out of the land with the hope and promise of one day returning to the land. With this anticipation of return, it is not surprising to find in the Bible a description of what that return will look like. Much like a detective piecing together the clues of a grand mystery, Ezekiel reveals how this climatic event will unfold with a precision and suspense that leaves us on the edge of our seats, eager to discover what will happen next. It is very important then to compare this with what actually happened in 1948, when Israel “became a nation.”

How Israel Will Be Restored To The Land

Ezekiel 20:33-44

“As I live,” declares the Lord God, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord God. “I will make you pass under the rod, and I will bring you into the bond of the covenant; and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the Lord.

“As for you, O house of Israel,” thus says the Lord God, “Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. For on My holy mountain, on the high mountain of Israel,” declares the Lord God, “there the whole house of Israel, all of them, will serve Me in the land; there I will accept them and there I will seek your contributions and the choicest of your gifts, with all your holy things. As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations. And you will know that I am the Lord, when I bring you into the land of Israel, into the land which I swore to give to your forefathers. There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight for all the evil things that you have done. Then you will know that I am the Lord when I have dealt with you for My name’s sake, not according to your evil ways or according to your corrupt deeds, O house of Israel,” declares the Lord God.

So then, what are the key features of this return? What stands out most to you about this? Do you get the impression that this will be done in some dark corner, or, is it more likely, everyone is going to know about this – like the 10 plagues and the exodus from Egypt?

This passage speaks about God’s plan to restore Israel, bringing them back from exile and purifying them. Here are some key features to look for:

1.God’s Mighty Hand and Outstretched Arm: Ezekiel 20:33 emphasizes that God will bring the Israelites out from the nations with a mighty hand and an outstretched arm, similar to the language used in the Exodus narrative. This underscores the idea that this return is not just a physical relocation but a powerful act of divine intervention and deliverance.
2.Wilderness Experience: Ezekiel 20:35 speaks of bringing the Israelites into the wilderness of the nations, which could be symbolic of a period of purification and preparation before entering the promised land, much like the earlier wilderness wanderings after the Exodus from Egypt.
3.Judgment and Purification: God will judge the Israelites in the wilderness (Ezekiel 20:36), which suggests a process of purification, separating the rebellious from the faithful. This is not merely a return to the land but a spiritual renewal.
4.Covenant Renewal: Ezekiel 20:37 mentions passing under the rod and bonding in the covenant, which indicates a renewal of the covenant relationship between God and Israel.
5.The Recognition of God: The passage emphasizes that through these actions, the Israelites will know that God is the LORD (Ezekiel 20:38, 42, 44). This recognition is central to the prophetic message of Ezekiel.
6.Restoration to the Land: The passage culminates in the promise that God will bring the Israelites back to the land of Israel, specifically mentioning the “mountain of Israel” (Ezekiel 20:40), which is a reference to the promised land.

What stands out most about this passage is the comprehensive nature of the return—it’s not just geographical, but deeply spiritual and transformative. If it includes spiritual transformation then this is about taking an unrighteous people and transforming them into a more righteous people; there will see less sin, not more sin. The imagery and language used suggest a profound internal change alongside the physical return to the land.

Regarding the impression of this not being done in some dark corner, the passage indeed suggests a very public and powerful demonstration of God’s sovereignty and mercy. The repeated emphasis on the Israelites recognizing God, the dramatic imagery of God’s mighty hand and outstretched arm, and the public nature of passing under the rod and renewing the covenant all contribute to the sense that these events will be highly visible and impactful, not hidden or obscure. This is consistent with the biblical theme that God’s actions, especially those of deliverance and restoration, are meant to reveal His glory and elicit recognition and worship.

We really should pause here and cement this in our minds. This is what all generations have believed about Israel up until the 1900s. This provides the fuller context for understanding the truth behind the claims in the green part of this chart.

In contrast to what you just read, read another prophetic description of the creation of Israel that was given prior to 1948 also. As mentioned before, my objective is to get you to consider whose plan played out just the way he said it would, God’s or man’s?

“The Jewish people as a whole will become its own Messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order the “children of Israel” will furnish all the leaders without encountering opposition.

“The Governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands.”

–Baruch Levy, Letter to Karl Marx, ‘La Revue de Paris’, p.574, June 1, 1928

Now, let’s move on to learn about the creation of modern Israel..

Transcript

Overview Of Israel’s 1948 Declaration Of Statehood

On the 14th of May 1948, the Zionist State of Israel declared itself to be in existence. Before and after that event, 60 years ago, most of the Arabs of Palestine were dispossessed of their land and their rights, and the Palestinian refugee problem was created. How and why did it happen?

The resolution of the U.N. committee for Palestine (November 29th. 1947) was adopted by 33 votes, 13 against, and 10 abstentions.

Key Figures in Zionism

David Ben-Gurion

The birthplace of Israel’s founding father was the small Polish factory town of Plonsk, about 38 miles from Warsaw. He was born David Green, the son of a lawyer, in 1886. He arrived in Palestine from his Polish homeland in 1906 as a Russian tourist on a three-month visa and, in his own words, he simply overstayed.

On his first visit to Jerusalem, and reflecting the fact that the small number of Jews then in Palestine were from many homelands, he described the Holy City as

…a Tower of Babel, with Jews speaking together in 40 different languages, half of them unable to communicate with the other half.

As David Ben-Gurion, he became Israel’s first and long-serving Prime Minister and Minister of Defense. In 1937, as he recorded in his diary, Ben-Gurion wrote a letter to his son. In it, he said,

The Arabs will have to go, but one needs an opportune moment for making it happen, such as war.

Vladimir Jabotinsky

The founding father of Israel’s army was Vladimir Jabotinsky. He was a Russian Jew born in Odessa in 1880. In 1923, he published The Iron Wall, which became the main inspirational text for all Jewish nationalists who committed themselves to Zionism’s colonial enterprise. Its purpose was to take and keep the maximum amount of Arab land with a minimum number of Arabs on it.

In The Iron Wall, Jabotinsky was brutally frank about what Zionism’s ethic had to be. He wrote:

Zionism is a colonizing adventure, and therefore it stands or falls by the question of armed force. There is no other ethic. It is important to speak Hebrew, but unfortunately, it is even more important to be able to shoot. Otherwise, I am through with playing with colonization. To the hackneyed liberal approach that this point of view is unethical, I answer: absolutely untrue. As long as there is the faintest spark of hope for the Arabs to impede us, they will not sell these hopes, not for any tasty morsel. This is not a rabble, but our people are a living people, and no people make such enormous concessions on such fateful questions except when there is no hope left. Until we have removed every opening visible in the iron wall…

Theodor Herzl

The need for most, if not all, of Palestine’s Arabs to be dispossessed of their land and their rights had, in fact, been recognized and accepted by Zionism’s founding father, Theodor Herzl, a Hungarian-born Jew who worked as a journalist and playwright in Vienna. Herzl convened the first Congress of the World Zionist Organization in Basel, Switzerland, in 1897. It ended with Zionism’s first public statement of its mission. It was…

to create for the Jewish people a home in Palestine.

The term home was used because the Zionists did not want the world to know what their real intention was—to create a sovereign state. What Herzl really thought at the time was confined to his diary, which was not made public or published until 1916. His diary entry for the 3rd of September 1897, included in Herzl’s diary entry was the following statement summarizing the Basel Congress in a word he intended to keep guarded from public proclamation:

Were I to sum up the Basel Congress in a word (which I shall guard against pronouncing publicly) it would be this:  At Basel, I founded the Jewish STATE. Perhaps in five years, and certainly in fifty, everyone will know it… At Basel, then, I created this abstraction which, as such, is invisible to the vast majority of people.

Herzl also confided in his diary his vision of what would have to happen to the Palestinian Arabs:

We shall have to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country. Both the process of expropriation (of Arab land) and the removal of the poor must be carried out discreetly and circumspectly.

Joseph Weitz

In 1940, when the Nazi persecution of Europe’s Jews was turning into extermination, Joseph Weitz, the head of the Jewish Agency’s colonization department in Palestine, wrote a secret memorandum titled A Solution to the Jewish Refugee Problem. In it, he said:

It must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this country. There is no other way than to transfer the Arabs from here to neighboring countries—all of them. Not one village, not one tribe, should be left.

As we shall see, transfer was Zionism’s euphemism for ethnic cleansing.

James Balfour

It was after James Balfour, the foreign minister in Britain’s wartime coalition government, and before that Prime Minister, who gave Zionism colonial enterprise a degree of spurious legitimacy. He did it in a note addressed to Baron Lyman Rothschild on the 2nd of November 1917. The Balfour Declaration, as it became known, was impart a response to the personal pleading and lobbying of Dr. Chaim Weizmann, who had become the leader of the World Zionist Organization after Herzl’s premature death.

British Involvement

The Balfour Declaration And Its Implications

The document said:

His Majesty’s Government views with favor the establishment in Palestine of a national home for the Jewish people and will use their best endeavors to facilitate the achievement of this objective, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of non-existing Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

Palestine at the time was controlled by Turkey, and Britain had no right of any kind to give Palestine away, in whole or in part, to anybody. In 1957, an article in the American Bar Association Journal by Sol Linowitz, who was to become an advisor to and a negotiator for President Carter, concluded that The Balfour Declaration was “legally impotent.”

The Balfour Declaration concealed from public view a reality which, if it had been acknowledged, would have invited the conclusion that catastrophe was bound to be the outcome if Zionism was allowed to have its way.

Credit: Myung Chun/Los Angeles Daily News via Getty Images

The concealed reality was the makeup of the population of Palestine. At the moment The Balfour Declaration was issued, the Arabs numbered about six hundred and seventy thousand and constituted 93% of the population. Jews then in Palestine numbered about 60,000 and constituted 7% of the population.

The term “Arab” or “Arabs” did not appear in The Balfour Declaration. As we have seen, it reduced the 93% Arab majority to “existing non-Jewish communities.”

In the House of Commons in July 1937, Winston Churchill, then excluded from office and campaigning for the Hitler threat to be taken seriously, gave an explanation of why The Balfour Declaration was issued. He said:

It is a delusion to suppose that this [1917 Balfour Declaration] was a mere act of crusading enthusiasm or quixotic philanthropy. On the contrary, it was a measure taken in due need of the war with the object of promoting the general victory of the Allies, for which we expected and received valued and important assistance.

The clear implication of those words is that, in November 1917, Britain had needed the Zionists and their influence and had been prepared to pay the price they asked for it.

Jewish extremists attacked British troops, wrecked government buildings, blew up trains and ships, and so Palestine remained a place of martial law. Although their ways were only under watch, the innocent must suffer with the guilty.

Credit: CARLOS SCHIEBECK/AFP via Getty Images

British Policy Shifts Regarding Palestine

There is not time in this program to go into the documented detail of what assistance Britain needed from Zionism and where it was needed, but the following can be said in some way.

 In November 1917, Britain was facing the prospect of defeat in World War One. The Admiralty had warned that Britain might have to surrender. To stave off any prospect of defeat, Britain needed Zionism’s influence in revolutionary Russia and America.
 The Zionists were expected to use their influence to keep Russia, Britain’s ally, in the war and also to prevent a complete communist takeover of Russia.
 The Zionists were expected to use their influence to bring America into the war and to see to it that, against the clock, the money was made available to run the upgrading and expansion of America’s war machine.

There were two other factors at work.

 British policymakers believed that the establishment of a Zionist state in the Arab heartland would assist Britain’s control of the region by, among other things, keeping the Arabs divided about how to deal with it.
 It was also the case that Britain’s leaders, the anti-Semitic Balfour in particular, did not want any more Jews in Britain.

From 1881, because of poverty and persecution, including pogroms, Jews had been streaming out of their czarist Russian homeland in search of a better life in America and Western Europe. Senior figures in Britain’s conservative establishment feared, as did Britain’s long-settled Jews, that an influx of more Jews might provoke anti-Semitism.

When, with the help of the Arabs it was intending to betray, Britain defeated Turkey and occupied Palestine, it was in a position to give substance to The Balfour Declaration. But what substance? Balfour spelled it out in the memorandum he prepared on the 11th of August 1919 for the Paris Peace Conference. It said:

In Palestine, we do not propose to go through even the form of consulting the wishes of the present inhabitants of the country. The four great powers are committed to Zionism. And Zionism, be it right or wrong, good or bad, it is rooted in age-long traditions, in present needs, in future hopes of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land.

Twenty years later, and shortly after the British occupation forces had put down a full-scale Arab rebellion and destroyed the Palestinian leadership, Balfour’s policy was repudiated by a committee whose members included Chancellor Vincent Caldecott. The committee investigated Britain’s promises to the Arabs, and the Lord Chancellor was privately appalled by British duplicity the committee uncovered. Its unanimous report was issued on the 11th of March 1939. It said:

His Majesty’s Government was not free to dispose of Palestine without regard for the wishes and interests of the inhabitants of Palestine.

The 1939 White Paper And Its Objectives

Six weeks later, in the countdown to World War II and terrified by the prospect of the Arabs throwing in their lot with Nazi Germany on the basis that the enemy of their enemy was their friend, the British government unveiled a White Paper setting out its new policy for Palestine. It said:

His Majesty’s Government therefore now declare unequivocally that it is not part of their policy that Palestine should become a Jewish state.

In the most explicit way that left no scope for misunderstanding by anybody and no opportunity for misrepresentation by Zionism, the White Paper spelled out what Britain’s Palestine policy was to be from here on.

The objective was an independent Palestinian state within ten years, in which Arabs and Jews could share in such a way as to ensure that the essential interests of each are safeguarded.

As a concession to the Zionists, the White Paper also stated that Britain would permit a total of 75,000 more Jews to enter Palestine over the next five years, which would take the Jewish population of Palestine to approximately one-third. But after five years, Britain was not intending to allow any more Jews to enter Palestine without the consent of the Arabs. Since it was predictable that the Arabs would not agree to further Jewish immigration, the 1939 White Paper was effectively announcing the end of it after five years.  In addition, the White Paper pledged that Britain would check the ever-increasing illegal Jewish immigration into Palestine and that the British High Commissioner would be given powers to regulate the sale and transfer of land.

Zionism rejected the White Paper and accused Britain of betraying the Jews. Ben Gurion himself declared:

We will fight with the British against Hitler as if there was no White Paper, and fight the White Paper”—he meant the British forces in Palestine—”as if there was no war.

What was about to happen in Palestine, and much of what is still happening today, was determined more than anything else by what happened in Europe, the slaughter of six million Jews.

Consequences of Zionist Policies

Jewish Opposition

Prior to the obscenity of the Nazi Holocaust, Zionism’s prospects for creating a state for Jews in Palestine were not good. They were even poor, and that was due in large part to the fact that very many Jews of the world, particularly the most informed and thoughtful of them, were opposed to Zionism’s colonial enterprise. They believed it to be morally wrong, they believed it would lead to unending conflict, and they feared that if Zionism had its way, it would provoke anti-Semitism, which could one day threaten the well-being and perhaps even the survival of Jews everywhere.  Also documented is the fact that very many of the Jews who were displaced and uprooted in Nazi-occupied Europe and needed refuge elsewhere did not want to go to Palestine. Their preference was America.

Reactions Regarding Jewish Immigration

President Roosevelt did, in fact, seek to organize a rescue plan, which he hoped would allow up to half a million European refugees—Jews and others—into America, Britain, and elsewhere. But this initiative was killed by the Zionist lobby, a victory that was due in large part to the fact that many of America’s settled Jews, like their English counterparts in an earlier time, did not want the arrival of too many more Jewish immigrants.

I was told by all these so-called experts that it was done. It involved the whole Near East in a war, and it would also involve the United States. Hitler had been murdering Jews right and left. I saw it, and I dream about it even to this day. The Jews needed some place where they could go. It is my attitude that the American government couldn’t stand idly by while the victims of Hitler’s madness were not allowed to build new lives.” ~ Truman

After Roosevelt’s death in office, President Truman also tried to get a rescue plan going, but again, because of the Zionist lobby’s influence, it didn’t get the necessary support in Congress.

Zionism didn’t want Jewish refugees anywhere but in Palestine, where they were to be a battering ram for the creation of the Zionist state.

Ongoing Conflict And Historical Ramifications

In my book Zionism: The Real Enemy of the Jews, there is a chapter headed Holocaust: Jewish Death, Zionist Life. It was the obscenity of the Nazi Holocaust that gave Zionism everything it needed to proceed with confidence and self-righteousness. Everything included the emotional and political support of most, if not all, of world Jewry and, in due course, the money—much of it from America—to buy the weapons with which to fight and defeat Arab armies, all of them if necessary. But Zionism’s first priority was to get British forces out of Palestine.

Violence continues to roll in Palestine. British soldiers seek bodies in the Department of Labor building at Chesnic, where a few minutes before a blast had partially wrecked the edifice. Three policemen were blown to bits when they tried to remove an explosive-laden truck. Shaky walls are torn down. As the toll of dead mounts daily in the bitter war. Reprisal-type security measures are imposed by the British. Scores of Jewish leaders are jailed, and rigid searches are conducted for terrorist weapons. These measures follow the hanging of two British sergeants by extremists. Palestine becomes an armed camp. ~ World Focus On Palestine

Alliance With Nazi Germany

One’s Zionist initiative for bringing this about was a proposal for an alliance with Nazi Germany. The proposal was from Avraham Stern. He arrived in Palestine from his Polish homeland in 1925. He was one of the founder members of the Irgun, formerly the National Military Organization (NMO). It was to become Zionism’s most successful terrorist organization. But Stern broke with it to form his own group, which was best known as the Stern Gang.

In September 1940, Stern approached Mussolini’s Italian fascists for a deal with them. When they were not interested, he turned to the Nazis. In January 1941, Stern met with two important Nazis. One of them was Otto von Hentig, the head of the Oriental Department of Nazi Germany’s Foreign Office. The outcome of the discussions was a proposal in writing dated the 11th of January 1941 from Stern. The text of the proposal said, in part, the following:

The establishment of the historical Jewish state on a national and totalitarian basis, and bound by treaty with the German Reich, would be in the interest of a maintained and strengthened future German position of power in the Near East.

Proceeding from these considerations, the NMO in Palestine, under the condition of the above-mentioned national aspirations of the Israeli freedom movement are recognized on the side of the German Reich, offers to actively take part in the war on Germany’s side. This offer by the NMO would be connected to military training and the organizing of Jewish manpower in Europe under the leadership and command of the NMO. These military units would take part in the fight to conquer Palestine, should such a front be decided upon.

The indirect participation of the Israeli freedom movement in the new order in Europe, already in the preparatory stage, would be linked with a positive solution of the European Jewish problem in conformity with the above-mentioned aspirations of the Jewish people. This would extraordinarily strengthen the moral basis of the new order in the eyes of all humanity.

Stern was assassinated by the British Special Forces in 1942. Forty-five years later, Jehosophat Huckabee, Israel’s longest-serving director of military intelligence, offered an observation on this Zionist attempt to do business with Hitler’s Germany:

“Perhaps for peace of mind, we ought to see this affair as an aberrant episode in Jewish history. Nevertheless, it should alert us to how far extremists may go in times of distress and where their manias may lead.”

Refocusing The Irgun

It was another Jewish immigrant from Poland, Menachem Begin, who turned the Irgun into a most successful terrorist organization—the same Menachem Begin who, in 1977, would become Israel’s prime minister and speed up the illegal settlement of the occupied West Bank in order to deny the Palestinians any prospect of sufficient land for a viable, independent state of their own—or so he hoped.

While he was restructuring and refocusing the Irgun, Begin had a message for the Gentiles of the world, and the British in particular.

Lest they be unwilling to realize, or all too ready to overlook, the fact is that out of blood and fire and tears and ashes, a new specimen of human being was born. A new specimen completely unknown to the world for over eighteen hundred years—the fighting Jew. That Jew, who the world considered dead and buried and never to rise again, has risen—never again to go down the sides of the pit and vanish off the earth.”

In Cairo, on the 6th of November 1944, two representatives of this new specimen of human being assassinated Lloyd Moyne, Britain’s Resident Minister for the Middle East. In the House of Commons, Churchill responded with these words:

If our dreams for Zionism are to end in the smoke of assassins’ guns, and our labors for its future produce only a new set of gangsters worthy of Nazi Germany, then many, like myself, will have to reconsider the position we have maintained so consistently and so long in the past.

In Palestine, the Irgun concentrated on bombing British installations, facilities, and communications networks of all kinds for the purpose of making government impossible. The blowing up of the King David Hotel in Jerusalem on the 22nd of July 1946 was the most spectacular and politically important of the Irgun’s operations against the occupying British.

They had taken over the southern wing of this most prestigious hotel to house the central institutions of their administration. It was the very heart of British authority and power in Palestine. Ben-Gurion denied that he or Zionism’s official military organizations—the Haganah and the Palmach—had anything to do with or advance knowledge of the blowing up of the King David. But he was not telling the truth. At least 91 people were killed, and twice that number were injured, and Britain was humiliated.

So, having made a mess of it, Britain decided to get out of Palestine by midnight on the 13th of May 1948, and it dumped the problem of what to do about Palestine into the lap of the infant United Nations. Zionist terrorism had succeeded in its mission to break Britain’s will to stay.

The British administration will leave Jerusalem within a fortnight, and very shortly afterwards, the last of the British troops will be out of Jerusalem.

UN Partition Plan

On the 20th of November 1947, at the end of a voting process that was influenced by the Zionist lobby, the General Assembly of the UN approved, by a narrow majority, a resolution to partition Palestine. It was a proposal for injustice on a massive scale. If it was approved by the Security Council, 56.4% of the land was to be given for a Jewish state to people, many of them recently arrived alien immigrants with no biological connection to the ancient Hebrews, who constituted 33% of the population and owned 5.6% of the land.

Details Of The Proposal

But the bare facts about the Partition Plan proposal itself tell only a fraction of this part of the truth of history. Without the consent of the majority of the people of Palestine, the UN did not have the right to decide to partition Palestine or assign any part of its territory to a minority of alien immigrants in order for them to establish a state of their own. Even so, the Partition Plan proposal approved by the Assembly did not become UN policy because it did not go to the Security Council for approval. Because the U.S. believed that if approved, in the face of Arab and other Muslim opposition, it could only be implemented by force, and President Truman was not prepared to use force to partition Palestine.

So, the Partition Plan was vitiated, became invalid, and the question of what to do about Palestine was taken back to the General Assembly for more discussion. The option favored and proposed by the U.S. was temporary UN trusteeship:

We believe that at present, temporary trusteeship for Palestine should be established under the Trusteeship Council of the United Nations. In our opinion, the Security Council should recommend the establishment of such a trusteeship to the General Assembly and to the mandatory power.

Declaration Of The State Of Israel

It was while the General Assembly was debating what to do that Israel unilaterally declared itself to be in existence, actually in defiance of the will of the organized international community, including the Truman administration:

This right is the natural right of the Jewish people to be masters of our own fate, like all other nations, in their own sovereign state, which would open the gates of the homeland wide to every Jew and confer upon the Jewish people the status of a fully privileged member of the comity of nations.

Accordingly, we, members of the National Executive, representatives of the Jewish community of Eretz Israel and of the Zionist movement, are here assembled on the day of determination of the British mandate over Eretz Israel, and by virtue of our natural and historic right and the strength of the resolution of the United Nations General Assembly, hereby declare the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. ~ David Ben-Gurion

Zionism’s assertion that Israel was given its birth certificate and thus its legitimacy by the UN Partition Plan is amiss, propaganda nonsense. The truth of the time was that the Zionist state of Israel had no right to exist and could have no right to exist unless it was recognized and legitimized by those who were dispossessed of their land and their rights during its creation. In international law, only the Palestinians could give Israel the legitimacy it craved, and that legitimacy was the only thing Zionists could not take from the Palestinians by force.

Dispossession Of Palestinians

The Arabs were not only the overwhelming majority in the territory to be allotted to them by the Partition Plan proposal; they were also about 40% of the population in the territory to be allotted to the Jews. For Ben-Gurion and his most senior leadership colleagues, this gave added urgency to their task of finalizing Plan Dalet to ethnically cleanse, or de-Arabize, as much of Palestine as possible.

According to Zionism’s version of history, most, if not all, of the 800,000 Arabs who took their leave of Palestine in the months before and after Israel’s Declaration of Independence left voluntarily in response to a call from Arab leaders to make way and leave a clear field of fire for the incoming Arab armies. In his latest book, The Ethnic Cleansing of Palestine, Professor Ilan Pappé, Israel’s leading revisionist, which means an honest historian, describes this version of history, Israel’s foundational myths, as a sheer fabrication. He documents the planning and the implementation of Zionism’s ethnic cleansing policy.

Deir Yassin

The massacre at the Arab village of Deir Yassin on the 9th of April 1947 was correctly described by Arthur Koestler, the Hungarian Jewish writer, as

the psychologically decisive factor in the spectacular exodus of the Arabs from the Holy Land and the creation of the Palestinian refugee problem.

At Deir Yassin, 254 Palestinians, including 145 women, of whom 35 were pregnant, were butchered. Menachem Begin, whose Irgun terrorists led the attack with assistance from the Stern Gang, was later to write this:

In the rest of the country, the Arabs began to flee in terror even before they clashed with Jewish forces. The legend of Deir Yassin helped us in particular in the saving of Tiberias and the conquest of Haifa. All the Jewish forces proceeded to advance through Haifa like a knife through butter. The Arabs began fleeing in panic, shouting ‘Deir Yassin!’

On the 17th of November 1948, Aharon Zisling, Israel’s first Minister of Agriculture, said the following at a cabinet meeting:

Now the Jews had behaved like Nazis, and my entire being is shaken.

But, having spoken those words, he agreed that the Zionist state’s crimes should be covered up. And they have been for 60 years.

Study Guide

Multiple-Choice Questions

1.What did the 1939 White Paper state regarding Jewish immigration to Palestine?

A) It allowed unlimited Jewish immigration.

B) It aimed to limit Jewish immigration to 75,000 over five years.

C) It proposed the establishment of a Jewish state.

D) It encouraged Arab immigration to Palestine.

Answer: B)

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2.Which event marked the formal declaration of the State of Israel?

A) The Balfour Declaration

B) The UN Partition Plan

C) The end of the British Mandate

D) The signing of the Oslo Accords

Answer: C)

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3.What was the primary concern of the British government regarding the Arab population during the lead-up to World War II?

A) Their support for the Zionist movement

B) Their potential alliance with Nazi Germany

C) Their economic stability

D) Their desire for independence

Answer: B)

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4.How did the Zionist movement view the establishment of a Jewish state in Palestine?

A) As a means to provoke anti-Semitism

B) As a natural right of the Jewish people

C) As a temporary solution to Jewish displacement

D) As a way to unite all Jews globally

Answer: B)

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5.What was the outcome of the UN General Assembly’s vote on the partition plan?

A) It was unanimously approved.

B) It was rejected by both sides.

C) It was approved by a narrow majority.

D) It was never voted on.

Answer: C)

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6.What year was Israel declared a state?

A) 1945

B) 1948

C) 1950

D) 1967

Answer: B)

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7.Who is considered one of the founding fathers of modern Zionism?

A) Vladimir Jabotinsky

B) Theodor Herzl

C) David Ben-Gurion

D) Joseph Weitz

Answer: B)

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8.What was a primary goal mentioned in Herzl’s vision for Palestine?

A) To create a multicultural society

B) To establish a Jewish homeland

C) To maintain Arab majority rule

D) To promote religious tolerance

Answer: B)

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9.What does Jabotinsky’s “Iron Wall” philosophy emphasize?

A) Peaceful coexistence

B) Cultural integration

C) Economic development

D) Armed force as essential to Zionism

Answer: D)

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10.What was one consequence of British policies outlined in the article?

A) Increased support for Arab nationalism

B) Legal recognition of Palestinian rights

C) Displacement of Palestinian Arabs

D) Strengthening Jewish-Arab cooperation

Answer: C)

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Essay Questions

Due

Assignment

Status

01/17/25

1. How did the British government’s policies towards Palestine evolve from the Balfour Declaration to the 1939 White Paper?

2. What were the main arguments for and against the UN Partition Plan from both Jewish and Arab perspectives?

Complete

01/18/25

3. In what ways did the historical context of World War II influence the establishment of the State of Israel?

4. How did the Zionist movement shape the Jewish community’s response to British policies and the UN partition plan?

Complete.

01/20/25

5. What were the reactions of the Jewish and Arab populations to the UN partition plan?

6. How did David Ben-Gurion’s views influence the early policies of the Israeli state regarding Palestinian Arabs?

Complete.

01/21/25

7. What role did the Balfour Declaration play in legitimizing Zionist ambitions in Palestine?

8. In what ways did Jabotinsky’s “Iron Wall” philosophy reflect broader attitudes toward colonization?

Complete.

01/22/25

9. How did British colonial interests shape the political landscape in Palestine during the early 20th century?

10. What are the ethical implications of Zionism as presented in the article, particularly concerning its impact on Palestinian rights?

In Process.

01/23/25

11. How and why did the dispossession of Palestinians occur?

12. What were Herzl’s true intentions regarding Palestinian Arabs?

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01/24/25

13. How did British interests influence their policies towards Palestine?

14. What is meant by “transfer” in the context of Zionist policy?

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7.In what ways did Jabotinsky’s “Iron Wall” philosophy reflect broader attitudes toward colonization?

Jabotinsky’s “Iron Wall” philosophy reflected broader attitudes toward colonization by embracing the necessity of force and domination as the foundation of a colonial enterprise. In his 1923 work, The Iron Wall, Jabotinsky argued that Zionism, as a colonizing project, required unwavering military strength and the subjugation of the local population to succeed. Key aspects of his philosophy aligned with prevailing colonial attitudes of the time:

 Use of Armed Force: Jabotinsky explicitly stated that “Zionism is a colonizing adventure and therefore it stands or falls by the question of armed force.” He dismissed the notion of relying on liberal or ethical approaches, arguing that colonization demanded the ability to impose one’s will through military strength. This reliance on coercion and suppression mirrored the strategies employed by European powers in their imperial endeavors.
 Disregard for Indigenous Resistance: He emphasized that as long as there was any “spark of hope” for the indigenous Arab population to resist, they would not willingly concede to Zionist ambitions. This mirrored the colonial mindset that viewed indigenous resistance as an obstacle to be crushed rather than a legitimate assertion of rights.
 Ethnocentric Justification: Jabotinsky framed the Zionist project as morally justified, much like other colonial powers rationalized their conquests as bringing “civilization” or fulfilling a “manifest destiny.” In his view, the needs and aspirations of the Jewish people outweighed the rights of the local Arab population, echoing the broader imperial disregard for indigenous self-determination.
 Strategic Dispossession: His philosophy also hinted at the need to dispossess the local Arab population discreetly to ensure Zionist goals could be achieved. This approach paralleled the “divide and rule” tactics and calculated displacement used by colonial powers to maintain control over conquered territories.

Jabotinsky’s brutal candor about the means and objectives of Zionism highlighted the alignment of his ideas with broader colonial ideologies that prioritized the goals of settlers over the rights of indigenous peoples.

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8.How did British colonial interests shape the political landscape in Palestine during the early 20th century?

Much of what will be said here goes outside the lecture to the historical background. British colonial interests played a significant role in shaping the political landscape in Palestine during the early 20th century, as outlined in the lecture. Key ways this influence manifested include:

1.Strategic Control of the Middle East: Britain viewed Palestine as a critical location for maintaining control over the Arab Heartland, ensuring dominance over trade routes, and safeguarding access to its colonial empire, particularly India. Supporting Zionist ambitions was part of this strategy, as Britain believed a Zionist state could serve as a loyal ally and help keep the Arab population divided.
2.Issuance of the Balfour Declaration: In 1917, Britain issued the Balfour Declaration, expressing support for a Jewish homeland in Palestine. This was motivated not only by lobbying from Zionist leaders like Chaim Weizmann but also by Britain’s wartime need for Zionist influence in revolutionary Russia and the United States. Britain expected the Zionists to help prevent a complete communist takeover in Russia and to encourage American entry into the war. This declaration fundamentally altered the political landscape by providing a degree of international legitimacy to Zionist ambitions, despite the fact that Jews constituted only 7% of the population in Palestine at the time.
3.Marginalization of the Arab Majority: British policies consistently disregarded the rights and wishes of the Arab majority. The Balfour Declaration referred to them only as “existing non-Jewish communities,” effectively erasing their political identity and framing them as obstacles to Zionist goals. Britain’s refusal to consult the local population, as explicitly stated in a memorandum for the Paris Peace Conference in 1919, highlighted its prioritization of Zionist aspirations over Arab self-determination.
4.Balancing Conflicting Promises: Britain’s duplicity in promising support to both the Arabs and the Zionists created long-term tensions. While earlier wartime agreements, like the McMahon-Hussein Correspondence, implied support for Arab independence, the Balfour Declaration and subsequent policies favored Zionist goals. This dual approach sowed distrust and instability in the region.
5.Repression of Arab Resistance: During the Arab revolts of the 1930s, Britain suppressed Palestinian resistance with military force, dismantling local leadership and weakening the Arab political movement. This repression made it easier for Zionist organizations to advance their goals unopposed.
6.Partition and Withdrawal: Britain’s inability to reconcile the conflicting demands of Arabs and Jews, coupled with growing violence and Zionist resistance, led to its decision to withdraw from Palestine. By the mid-1940s, Britain passed the issue to the newly formed United Nations, paving the way for the 1947 UN Partition Plan and the subsequent establishment of Israel.

Through its policies and actions, Britain shaped the conditions for the Zionist movement to flourish while marginalizing the Arab majority, leading to the deep-seated conflicts that persist in the region today.

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———–

To see all of the posts in this series, click on the tag Birth of Israel.

Where Did The Bomb Hit?

It hit close to home. I have two daughters having to navigate the world the elite have made for them.

Things To Talk About

Birth Of Israel Study Guide 3

1948: The Birth of a New Specimen of Human Being

A historical documentary and study guide regarding the creation of modern Israel.

About Alan Hart

This historical documentary is about the creation of Israel by Alan Hart. Who is Alan Hart? You can learn more about Hart by reading his obituary.

In 1970 the BBC lured Hart to Panorama – according to one source, to give other reporters a wake-up call. Hart’s interviewees there included the Israeli prime minister, Golda Meir, with him asking her: “You are saying that, if ever Israel was in danger of being defeated on the battlefield, it would be prepared to take the region and even the whole world down with it?” She replied: “Yes, that’s exactly what I’m saying.”
Copied on 2024-12-09 from Alan Hart obituary | War reporting | The Guardian

Summary

The following lecture (video) discusses the historical context and events leading to the establishment of the State of Israel in 1948, highlighting the British government’s policies towards Palestine, the influence of Zionism, and the reactions of both Jewish and Arab populations. It details the British White Paper of 1939, which aimed to limit Jewish immigration and establish a Palestinian state, and the subsequent UN Partition Plan that proposed dividing Palestine into Jewish and Arab states. It highlights the dispossession of Palestinian Arabs, the political maneuvers of key Zionist figures like David Ben-Gurion and Theodor Herzl, and the role of British colonial interests illustrated by the Balfour Declaration. The lecture emphasizes the complexities of the situation, including the opposition from Arab inhabitants, the role of international politics, and the eventual unilateral declaration of the State of Israel, which was made in defiance of the broader international community’s stance.

Objective

My objective is simple. Watch the video/lecture, and then put your thinker to work. When you size up how Israel came about, does it look like God’s plan played out just the way He said it would? Yes or No.  That’s the crux of it. Your answer could unravel everything you thought you knew about your life. And that’s where it gets hard. Really hard.  And therein lies the true challenge, as if the pieces of a puzzle suddenly refuse to fit.

Extra Credit: Below this video I have added the transcript in outline form that will help you follow along. After that you can test your memory by answering the 10 multiple choice questions. And then, try to engage in the short essay questions. Take 10-20 minutes a day to this study guide regarding the creation of modern Israel and you will understand how Israel was formed. Understanding that will answer a lot of questions regarding what you see happening today. The benefits will far outweigh the costs.  

Hosea 4:6 My people are destroyed for lack of knowledge.

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Outline

I.How The Past Helps Explain The Present
II.Israel
A.In The Old Testament Age
B.In The New Testament Age
C.In The Modern Age
III.Overview Of Israel’s 1948 Declaration Of Statehood
IV.Key Figures in Zionism
A.David Ben-Gurion
B.Vladimir Jabotinsky
C.Theodor Herzl
D.Joseph Weitz
E.James Balfour
V.British Involvement
A.The Balfour Declaration And Its Implications
B.British Policy Shifts Regarding Palestine
C.The 1 939 White Paper And Its Objectives
VI.Consequences of Zionist Policies
A.Jewish Opposition
B.Reactions Regarding Jewish Immigration
C.Ongoing Conflict And Historical Ramifications
D.Alliance With Nazi Germany
E.Refocusing The Irgun
VII.UN Partition Plan
A.Details Of The Proposal
B.Declaration Of The State Of Israel
C.Dispossession Of Palestinians
D.Deir Yassin

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Here is a schedule you can follow:

Schedule

Due

Assignment

Status

01/16/25

Introduction

Complete

01/16/25

Video Lecture

Complete

01/16/25

Transcript

Complete

01/16/25

10 Multiple Choice Questions

Complete

01/17/25

Study Questions 1-2

Complete

01/18/25

Study Questions 3-4

Complete.

01/19/25

Go to church

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01/20/25

Study Questions 5-6

In Progress.

01/21/25

Study Questions 7-8

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01/22/25

Study Questions 9-10

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01/23/25

Study Questions 11-12

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01/24/25

Study Questions 13-14

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How The Past Helps Explain The Present

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. (2 Timothy 3:16-17)

I believe Scripture is like a magnifying glass, revealing the distinction between good and evil with unmistakable clarity. History, too, is an essential clue to understanding evil as I will show in this study. To know how a people came to be is to know the story behind their struggles and triumphs. Together, Scripture and history work like the pieces of a puzzle coming together. They paint a vivid picture of reality that might differ from what you were led to believe. In this case, if the impact is the same as it was for me, it will change your outlook on life. It will change what you do; it will rearrange your priorities.

In our generation, the story of Israel has become like the story of the Rodney King beating and the subsequent Los Angeles riots. The riots in 1992 were triggered by the acquittal of four LAPD officers charged with excessive force in the beating of Rodney King, a Black motorist. The incident occurred on March 3, 1991, when King was stopped by police after a high-speed chase. A bystander, George Holliday, recorded a video of the officers repeatedly striking King with batons, kicking him, and using a stun gun while he was on the ground. The footage, showing what many viewed as clear police brutality, was widely broadcast, sparking outrage and accusations of systemic racism within the police force.

On April 29, 1992, a predominantly white jury acquitted the four officers of most charges, and this decision ignited widespread anger in Los Angeles. Protests quickly escalated into violent riots that lasted six days, involving looting, arson, and clashes with law enforcement. Over 60 people were killed, thousands were injured, and there was extensive property damage, especially in South Central Los Angeles. The riots underscored deep-seated racial tensions and socioeconomic disparities in the United States.

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Credit: CARLOS SCHIEBECK/AFP via Getty Images

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Credit: CARLOS SCHIEBECK/AFP via Getty Images

The news clip of the Rodney King beating that aired was just 68 seconds long. And this 68 seconds was taken from the end of George Holliday’s original video recording. It became the central piece of evidence and focal point of media coverage, highlighting the severity of the beating by the LAPD officers. The full recording was longer, lasting about 9 minutes (540 seconds), but the short clip shown on news broadcasts was sufficient to spark public outrage.

The police chased Rodney King for approximately 8 miles, which lasted another 15 minutes, on the night of March 3, 1991. The pursuit began when California Highway Patrol officers attempted to pull King over for speeding on the 210 Freeway in Los Angeles. King, who was reportedly intoxicated and on parole for a prior robbery conviction, feared arrest and attempted to evade the officers. The high-speed chase involved multiple law enforcement units before King eventually stopped his vehicle, leading to the violent encounter captured on video.

In light of all the death and carnage, the question has to be asked: Was the press or media acting responsibly by showing such a small portion of the event to the public?

The media’s decision to air only 68 seconds of the Rodney King beating raises complex questions about responsibility and context. The brief clip shown on news outlets captured the most shocking moments of the incident, and while it effectively highlighted the brutality of the police actions, it did not include the events leading up to or following the beating. This selective focus inevitably shaped public perception, amplifying outrage and oversimplified the narrative, all for the sake of more clicks (views) for that news station.

Critics argue that by omitting the context of the high-speed chase or King’s actions immediately before the beating, the media may have influenced public opinion in a way that was incomplete or one-sided. On the other hand, proponents assert that the core issue—excessive force by police—was clear and indisputable, regardless of the preceding events.

Ultimately, while the media played a pivotal role in bringing attention to police misconduct, their choice to broadcast only a portion of the footage contributed to heightened emotions and a limited understanding of the broader incident. Whether this approach was responsible depends on the expectations placed on journalists to balance shock value with comprehensive reporting. Nonetheless, those 68 seconds distorted people’s perception and forever devastated more than 60 families.

Modern Israel

As tragic as that event was, the story of modern Israel is far more tragic. The narrow focus on certain events of Israel shapes public perception, amplifies outrage, and distorts the truth. It produces an outcome far more devastating than ten thousand Los Angeles riots. Like a monster on the loose, innocent people suffer while others are left in danger. Do we capture the beast or do we let the carnage continue? This is the question that has to be answered.

But first, is Israel really a creature or wild beast of concern? Need it be captured? Or is this another Rodney King, another victim of the cruel world around him who needs to be let go? With this study we will review the whole video recording of the creation of the state of Israel, from beginning to end. We will thereby gain a more accurate account of what transpired when Israel became a nation. We will hear from those who built it, the chief architects. Our goal is to gain a perception in line with reality. With clear vision we will be able to more easily predict what happens next. Just like watching a high speed chase for 15 minutes, and then 9 more minutes of resisting arrest, we know what’s coming next. With this study we will understand the Middle East and see what is unfolding. We will also understand our own country and why it does the things it does.

Today, few things control us more than Israel. As you will learn, it has been this way for a long time. It is most important to understand the full history behind the story of Israel. It can’t be left up to our imagination or worse, to a 68 second clip. Laws are being passed right now to prevent criticism of this country. Doesn’t that strike you as a bit odd? And this while a genocide is in full force. And why does our tax dollars more quickly go to this people before they go to meet the grave needs of our own people? The state of the world today calls us to understand the full 25 minute story. Your children need you to be clear on this topic. The world we are handing off to them is not the world our fathers handed us.

There is hope. The truth has the power to free us from what has been choking us. Seeing the whole picture will change our opinions and our actions. We will begin to serve a higher purpose and build a future for our families once again. Life and hope will reappear for us. The green grass will begin to grow for us.

Proverbs 27:23-27 Know well the condition of your flocks, and pay attention to your herds; for riches are not forever, nor does a crown endure to all generations. When the grass disappears, the new growth is seen, and the herbs of the mountains are gathered in, the lambs will be for your clothing, and the goats will bring the price of a field, and there will be goats’ milk enough for your food, for the food of your household, and sustenance for your maidens.

So, the focus of this study will be on the green sliver you see on this chart. Does that really explain the truth about Israel and what we have been led to believe? Our study will explore the formation of the modern state of Israel. The heart of this study will involve a 42 minute lecture with the study materials mentioned earlier to help understand the key information.

So, let us begin. First, we will need to overcome the temptation the news agencies could not in the Rodney King beating. Instead of leaving out the 15 minute car chase and the 9 minutes of resistance before the beating, let’s look at what the Old Testament and the New Testament say about the formation of the state of Israel. This will not take long. You may want to stop for the day and come back tomorrow to work on the next section. Piece by piece, day by day, you can have a clear perception of what is going on in the world today. But, there is a price to pay for that; you have to do the looking to gain such advantage.

The Old Testament Age

The story of Israel in the Old Testament encompasses a wide range of events, from the initial promises made to Abraham to the eventual settlement in the Promised Land, followed by periods of exile and return.

In the early narrative, the book of Genesis records God’s promise to Abraham that his descendants would inherit a specific land (Genesis 15:18-21). This promise is reiterated to Isaac and Jacob. The story of the Israelites’ journey from Egypt, under Moses’ leadership, and their eventual entry into Canaan under Joshua’s leadership, is a pivotal part of the narrative. The book of Joshua ends with the Israelites settled in the Promised Land.

However, the story doesn’t end there. The books of Judges, Samuel, and Kings recount the Israelites’ history in the land, including periods of peace and prosperity, as well as times of strife and conflict. Eventually, due to ongoing disobedience and turning away from God, the northern kingdom of Israel is conquered by the Assyrians, and the southern kingdom of Judah is later exiled to Babylon.

The books of Ezra and Nehemiah then narrate the return of some of the exiles to Jerusalem and the rebuilding of the temple and city walls. However, even at the close of the Old Testament, not all of the Jewish people are living in the land, and the nation is under Persian rule.

Thus, the story of Israel in the Old Testament leaves the people in a state of tension. They have experienced the fulfillment of God’s promise to bring them into the land, but they have also faced the consequences of their disobedience, including exile and dispersion. The prophets, however, continue to speak of a future hope of restoration and renewal.

The New Testament Age

The New Testament presents the continuation of the story of Israel, viewed through the lens of the life, death, and resurrection of Jesus Christ.

1.Continuity and Fulfillment: In one sense the New Testament sees Jesus as the fulfillment of the promises made to Israel. This includes the promise of a Messiah who would bring salvation not only to Israel but to all nations (e.g., Luke 2:29-32; Romans 15:8-12). In this sense, the story of Israel finds its continuation and fulfillment in the emergence of the Christian church, which includes both Jews and Gentiles (Romans 11:17-24; Ephesians 2:11-22).
2.Dispersion and Ingathering: The New Testament also acknowledges the reality of the dispersion of the Jewish people (James 1:1; 1 Peter 1:1). However, it also hints at a future ingathering or restoration of Israel. For instance, in Romans 11, Paul speaks of a future time when “all Israel will be saved” (Romans 11:26), suggesting a hope for a future restoration.
3.Ongoing Tension: While the New Testament presents Jesus as the fulfillment of Israel’s story, it also acknowledges an ongoing tension. For example, Romans 9-11 wrestles with the question of Israel’s unbelief and God’s faithfulness, suggesting that God’s purposes are being worked out in complex ways that include both Jews and Gentiles.

Thus, while the New Testament sees the story of Israel as finding its fulfillment in Christ and the formation of a new community that includes all nations, it also acknowledges the ongoing dispersion of the Jewish people and points to a future hope of restoration. Different Christian traditions interpret these themes in various ways, reflecting broader theological perspectives on the relationship between Israel and the church, the nature of the kingdom of God, and the fulfillment of biblical prophecy. These different interpretations and lack of cohesion in the Church have opened the door to distortions with the history of Israel being lost.

Nonetheless, both the Old Testament and the New Testament describe Israel out of the land with the hope and promise of one day returning to the land. With this anticipation of return, it is not surprising to find in the Bible a description of what that return will look like. Much like a detective piecing together the clues of a grand mystery, Ezekiel reveals how this climatic event will unfold with a precision and suspense that leaves us on the edge of our seats, eager to discover what will happen next. It is very important then to compare this with what actually happened in 1948, when Israel “became a nation.”

How Israel Will Be Restored To The Land

Ezekiel 20:33-44

“As I live,” declares the Lord God, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord God. “I will make you pass under the rod, and I will bring you into the bond of the covenant; and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the Lord.

“As for you, O house of Israel,” thus says the Lord God, “Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. For on My holy mountain, on the high mountain of Israel,” declares the Lord God, “there the whole house of Israel, all of them, will serve Me in the land; there I will accept them and there I will seek your contributions and the choicest of your gifts, with all your holy things. As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations. And you will know that I am the Lord, when I bring you into the land of Israel, into the land which I swore to give to your forefathers. There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight for all the evil things that you have done. Then you will know that I am the Lord when I have dealt with you for My name’s sake, not according to your evil ways or according to your corrupt deeds, O house of Israel,” declares the Lord God.

So then, what are the key features of this return? What stands out most to you about this? Do you get the impression that this will be done in some dark corner, or, is it more likely, everyone is going to know about this – like the 10 plagues and the exodus from Egypt?

This passage speaks about God’s plan to restore Israel, bringing them back from exile and purifying them. Here are some key features to look for:

1.God’s Mighty Hand and Outstretched Arm: Ezekiel 20:33 emphasizes that God will bring the Israelites out from the nations with a mighty hand and an outstretched arm, similar to the language used in the Exodus narrative. This underscores the idea that this return is not just a physical relocation but a powerful act of divine intervention and deliverance.
2.Wilderness Experience: Ezekiel 20:35 speaks of bringing the Israelites into the wilderness of the nations, which could be symbolic of a period of purification and preparation before entering the promised land, much like the earlier wilderness wanderings after the Exodus from Egypt.
3.Judgment and Purification: God will judge the Israelites in the wilderness (Ezekiel 20:36), which suggests a process of purification, separating the rebellious from the faithful. This is not merely a return to the land but a spiritual renewal.
4.Covenant Renewal: Ezekiel 20:37 mentions passing under the rod and bonding in the covenant, which indicates a renewal of the covenant relationship between God and Israel.
5.The Recognition of God: The passage emphasizes that through these actions, the Israelites will know that God is the LORD (Ezekiel 20:38, 42, 44). This recognition is central to the prophetic message of Ezekiel.
6.Restoration to the Land: The passage culminates in the promise that God will bring the Israelites back to the land of Israel, specifically mentioning the “mountain of Israel” (Ezekiel 20:40), which is a reference to the promised land.

What stands out most about this passage is the comprehensive nature of the return—it’s not just geographical, but deeply spiritual and transformative. If it includes spiritual transformation then this is about taking an unrighteous people and transforming them into a more righteous people; there will see less sin, not more sin. The imagery and language used suggest a profound internal change alongside the physical return to the land.

Regarding the impression of this not being done in some dark corner, the passage indeed suggests a very public and powerful demonstration of God’s sovereignty and mercy. The repeated emphasis on the Israelites recognizing God, the dramatic imagery of God’s mighty hand and outstretched arm, and the public nature of passing under the rod and renewing the covenant all contribute to the sense that these events will be highly visible and impactful, not hidden or obscure. This is consistent with the biblical theme that God’s actions, especially those of deliverance and restoration, are meant to reveal His glory and elicit recognition and worship.

We really should pause here and cement this in our minds. This is what all generations have believed about Israel up until the 1900s. This provides the fuller context for understanding the truth behind the claims in the green part of this chart.

In contrast to what you just read, read another prophetic description of the creation of Israel that was given prior to 1948 also. As mentioned before, my objective is to get you to consider whose plan played out just the way he said it would, God’s or man’s?

“The Jewish people as a whole will become its own Messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order the “children of Israel” will furnish all the leaders without encountering opposition.

“The Governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands.”

–Baruch Levy, Letter to Karl Marx, ‘La Revue de Paris’, p.574, June 1, 1928

Now, let’s move on to learn about the creation of modern Israel..

Transcript

Overview Of Israel’s 1948 Declaration Of Statehood

On the 14th of May 1948, the Zionist State of Israel declared itself to be in existence. Before and after that event, 60 years ago, most of the Arabs of Palestine were dispossessed of their land and their rights, and the Palestinian refugee problem was created. How and why did it happen?

The resolution of the U.N. committee for Palestine (November 29th. 1947) was adopted by 33 votes, 13 against, and 10 abstentions.

Key Figures in Zionism

David Ben-Gurion

The birthplace of Israel’s founding father was the small Polish factory town of Plonsk, about 38 miles from Warsaw. He was born David Green, the son of a lawyer, in 1886. He arrived in Palestine from his Polish homeland in 1906 as a Russian tourist on a three-month visa and, in his own words, he simply overstayed.

On his first visit to Jerusalem, and reflecting the fact that the small number of Jews then in Palestine were from many homelands, he described the Holy City as

…a Tower of Babel, with Jews speaking together in 40 different languages, half of them unable to communicate with the other half.

As David Ben-Gurion, he became Israel’s first and long-serving Prime Minister and Minister of Defense. In 1937, as he recorded in his diary, Ben-Gurion wrote a letter to his son. In it, he said,

The Arabs will have to go, but one needs an opportune moment for making it happen, such as war.

Vladimir Jabotinsky

The founding father of Israel’s army was Vladimir Jabotinsky. He was a Russian Jew born in Odessa in 1880. In 1923, he published The Iron Wall, which became the main inspirational text for all Jewish nationalists who committed themselves to Zionism’s colonial enterprise. Its purpose was to take and keep the maximum amount of Arab land with a minimum number of Arabs on it.

In The Iron Wall, Jabotinsky was brutally frank about what Zionism’s ethic had to be. He wrote:

Zionism is a colonizing adventure, and therefore it stands or falls by the question of armed force. There is no other ethic. It is important to speak Hebrew, but unfortunately, it is even more important to be able to shoot. Otherwise, I am through with playing with colonization. To the hackneyed liberal approach that this point of view is unethical, I answer: absolutely untrue. As long as there is the faintest spark of hope for the Arabs to impede us, they will not sell these hopes, not for any tasty morsel. This is not a rabble, but our people are a living people, and no people make such enormous concessions on such fateful questions except when there is no hope left. Until we have removed every opening visible in the iron wall…

Theodor Herzl

The need for most, if not all, of Palestine’s Arabs to be dispossessed of their land and their rights had, in fact, been recognized and accepted by Zionism’s founding father, Theodor Herzl, a Hungarian-born Jew who worked as a journalist and playwright in Vienna. Herzl convened the first Congress of the World Zionist Organization in Basel, Switzerland, in 1897. It ended with Zionism’s first public statement of its mission. It was…

to create for the Jewish people a home in Palestine.

The term home was used because the Zionists did not want the world to know what their real intention was—to create a sovereign state. What Herzl really thought at the time was confined to his diary, which was not made public or published until 1916. His diary entry for the 3rd of September 1897, included in Herzl’s diary entry was the following statement summarizing the Basel Congress in a word he intended to keep guarded from public proclamation:

Were I to sum up the Basel Congress in a word (which I shall guard against pronouncing publicly) it would be this:  At Basel, I founded the Jewish STATE. Perhaps in five years, and certainly in fifty, everyone will know it… At Basel, then, I created this abstraction which, as such, is invisible to the vast majority of people.

Herzl also confided in his diary his vision of what would have to happen to the Palestinian Arabs:

We shall have to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country. Both the process of expropriation (of Arab land) and the removal of the poor must be carried out discreetly and circumspectly.

Joseph Weitz

In 1940, when the Nazi persecution of Europe’s Jews was turning into extermination, Joseph Weitz, the head of the Jewish Agency’s colonization department in Palestine, wrote a secret memorandum titled A Solution to the Jewish Refugee Problem. In it, he said:

It must be clear that there is no room for both peoples together in this country. We shall not achieve our goal if the Arabs are in this country. There is no other way than to transfer the Arabs from here to neighboring countries—all of them. Not one village, not one tribe, should be left.

As we shall see, transfer was Zionism’s euphemism for ethnic cleansing.

James Balfour

It was after James Balfour, the foreign minister in Britain’s wartime coalition government, and before that Prime Minister, who gave Zionism colonial enterprise a degree of spurious legitimacy. He did it in a note addressed to Baron Lyman Rothschild on the 2nd of November 1917. The Balfour Declaration, as it became known, was impart a response to the personal pleading and lobbying of Dr. Chaim Weizmann, who had become the leader of the World Zionist Organization after Herzl’s premature death.

British Involvement

The Balfour Declaration And Its Implications

The document said:

His Majesty’s Government views with favor the establishment in Palestine of a national home for the Jewish people and will use their best endeavors to facilitate the achievement of this objective, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of non-existing Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

Palestine at the time was controlled by Turkey, and Britain had no right of any kind to give Palestine away, in whole or in part, to anybody. In 1957, an article in the American Bar Association Journal by Sol Linowitz, who was to become an advisor to and a negotiator for President Carter, concluded that The Balfour Declaration was “legally impotent.”

The Balfour Declaration concealed from public view a reality which, if it had been acknowledged, would have invited the conclusion that catastrophe was bound to be the outcome if Zionism was allowed to have its way.

Credit: Myung Chun/Los Angeles Daily News via Getty Images

The concealed reality was the makeup of the population of Palestine. At the moment The Balfour Declaration was issued, the Arabs numbered about six hundred and seventy thousand and constituted 93% of the population. Jews then in Palestine numbered about 60,000 and constituted 7% of the population.

The term “Arab” or “Arabs” did not appear in The Balfour Declaration. As we have seen, it reduced the 93% Arab majority to “existing non-Jewish communities.”

In the House of Commons in July 1937, Winston Churchill, then excluded from office and campaigning for the Hitler threat to be taken seriously, gave an explanation of why The Balfour Declaration was issued. He said:

It is a delusion to suppose that this [1917 Balfour Declaration] was a mere act of crusading enthusiasm or quixotic philanthropy. On the contrary, it was a measure taken in due need of the war with the object of promoting the general victory of the Allies, for which we expected and received valued and important assistance.

The clear implication of those words is that, in November 1917, Britain had needed the Zionists and their influence and had been prepared to pay the price they asked for it.

Jewish extremists attacked British troops, wrecked government buildings, blew up trains and ships, and so Palestine remained a place of martial law. Although their ways were only under watch, the innocent must suffer with the guilty.

Credit: CARLOS SCHIEBECK/AFP via Getty Images

British Policy Shifts Regarding Palestine

There is not time in this program to go into the documented detail of what assistance Britain needed from Zionism and where it was needed, but the following can be said in some way.

 In November 1917, Britain was facing the prospect of defeat in World War One. The Admiralty had warned that Britain might have to surrender. To stave off any prospect of defeat, Britain needed Zionism’s influence in revolutionary Russia and America.
 The Zionists were expected to use their influence to keep Russia, Britain’s ally, in the war and also to prevent a complete communist takeover of Russia.
 The Zionists were expected to use their influence to bring America into the war and to see to it that, against the clock, the money was made available to run the upgrading and expansion of America’s war machine.

There were two other factors at work.

 British policymakers believed that the establishment of a Zionist state in the Arab heartland would assist Britain’s control of the region by, among other things, keeping the Arabs divided about how to deal with it.
 It was also the case that Britain’s leaders, the anti-Semitic Balfour in particular, did not want any more Jews in Britain.

From 1881, because of poverty and persecution, including pogroms, Jews had been streaming out of their czarist Russian homeland in search of a better life in America and Western Europe. Senior figures in Britain’s conservative establishment feared, as did Britain’s long-settled Jews, that an influx of more Jews might provoke anti-Semitism.

When, with the help of the Arabs it was intending to betray, Britain defeated Turkey and occupied Palestine, it was in a position to give substance to The Balfour Declaration. But what substance? Balfour spelled it out in the memorandum he prepared on the 11th of August 1919 for the Paris Peace Conference. It said:

In Palestine, we do not propose to go through even the form of consulting the wishes of the present inhabitants of the country. The four great powers are committed to Zionism. And Zionism, be it right or wrong, good or bad, it is rooted in age-long traditions, in present needs, in future hopes of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land.

Twenty years later, and shortly after the British occupation forces had put down a full-scale Arab rebellion and destroyed the Palestinian leadership, Balfour’s policy was repudiated by a committee whose members included Chancellor Vincent Caldecott. The committee investigated Britain’s promises to the Arabs, and the Lord Chancellor was privately appalled by British duplicity the committee uncovered. Its unanimous report was issued on the 11th of March 1939. It said:

His Majesty’s Government was not free to dispose of Palestine without regard for the wishes and interests of the inhabitants of Palestine.

The 1939 White Paper And Its Objectives

Six weeks later, in the countdown to World War II and terrified by the prospect of the Arabs throwing in their lot with Nazi Germany on the basis that the enemy of their enemy was their friend, the British government unveiled a White Paper setting out its new policy for Palestine. It said:

His Majesty’s Government therefore now declare unequivocally that it is not part of their policy that Palestine should become a Jewish state.

In the most explicit way that left no scope for misunderstanding by anybody and no opportunity for misrepresentation by Zionism, the White Paper spelled out what Britain’s Palestine policy was to be from here on.

The objective was an independent Palestinian state within ten years, in which Arabs and Jews could share in such a way as to ensure that the essential interests of each are safeguarded.

As a concession to the Zionists, the White Paper also stated that Britain would permit a total of 75,000 more Jews to enter Palestine over the next five years, which would take the Jewish population of Palestine to approximately one-third. But after five years, Britain was not intending to allow any more Jews to enter Palestine without the consent of the Arabs. Since it was predictable that the Arabs would not agree to further Jewish immigration, the 1939 White Paper was effectively announcing the end of it after five years.  In addition, the White Paper pledged that Britain would check the ever-increasing illegal Jewish immigration into Palestine and that the British High Commissioner would be given powers to regulate the sale and transfer of land.

Zionism rejected the White Paper and accused Britain of betraying the Jews. Ben Gurion himself declared:

We will fight with the British against Hitler as if there was no White Paper, and fight the White Paper”—he meant the British forces in Palestine—”as if there was no war.

What was about to happen in Palestine, and much of what is still happening today, was determined more than anything else by what happened in Europe, the slaughter of six million Jews.

Consequences of Zionist Policies

Jewish Opposition

Prior to the obscenity of the Nazi Holocaust, Zionism’s prospects for creating a state for Jews in Palestine were not good. They were even poor, and that was due in large part to the fact that very many Jews of the world, particularly the most informed and thoughtful of them, were opposed to Zionism’s colonial enterprise. They believed it to be morally wrong, they believed it would lead to unending conflict, and they feared that if Zionism had its way, it would provoke anti-Semitism, which could one day threaten the well-being and perhaps even the survival of Jews everywhere.  Also documented is the fact that very many of the Jews who were displaced and uprooted in Nazi-occupied Europe and needed refuge elsewhere did not want to go to Palestine. Their preference was America.

Reactions Regarding Jewish Immigration

President Roosevelt did, in fact, seek to organize a rescue plan, which he hoped would allow up to half a million European refugees—Jews and others—into America, Britain, and elsewhere. But this initiative was killed by the Zionist lobby, a victory that was due in large part to the fact that many of America’s settled Jews, like their English counterparts in an earlier time, did not want the arrival of too many more Jewish immigrants.

I was told by all these so-called experts that it was done. It involved the whole Near East in a war, and it would also involve the United States. Hitler had been murdering Jews right and left. I saw it, and I dream about it even to this day. The Jews needed some place where they could go. It is my attitude that the American government couldn’t stand idly by while the victims of Hitler’s madness were not allowed to build new lives.” ~ Truman

After Roosevelt’s death in office, President Truman also tried to get a rescue plan going, but again, because of the Zionist lobby’s influence, it didn’t get the necessary support in Congress.

Zionism didn’t want Jewish refugees anywhere but in Palestine, where they were to be a battering ram for the creation of the Zionist state.

Ongoing Conflict And Historical Ramifications

In my book Zionism: The Real Enemy of the Jews, there is a chapter headed Holocaust: Jewish Death, Zionist Life. It was the obscenity of the Nazi Holocaust that gave Zionism everything it needed to proceed with confidence and self-righteousness. Everything included the emotional and political support of most, if not all, of world Jewry and, in due course, the money—much of it from America—to buy the weapons with which to fight and defeat Arab armies, all of them if necessary. But Zionism’s first priority was to get British forces out of Palestine.

Violence continues to roll in Palestine. British soldiers seek bodies in the Department of Labor building at Chesnic, where a few minutes before a blast had partially wrecked the edifice. Three policemen were blown to bits when they tried to remove an explosive-laden truck. Shaky walls are torn down. As the toll of dead mounts daily in the bitter war. Reprisal-type security measures are imposed by the British. Scores of Jewish leaders are jailed, and rigid searches are conducted for terrorist weapons. These measures follow the hanging of two British sergeants by extremists. Palestine becomes an armed camp. ~ World Focus On Palestine

Alliance With Nazi Germany

One’s Zionist initiative for bringing this about was a proposal for an alliance with Nazi Germany. The proposal was from Avraham Stern. He arrived in Palestine from his Polish homeland in 1925. He was one of the founder members of the Irgun, formerly the National Military Organization (NMO). It was to become Zionism’s most successful terrorist organization. But Stern broke with it to form his own group, which was best known as the Stern Gang.

In September 1940, Stern approached Mussolini’s Italian fascists for a deal with them. When they were not interested, he turned to the Nazis. In January 1941, Stern met with two important Nazis. One of them was Otto von Hentig, the head of the Oriental Department of Nazi Germany’s Foreign Office. The outcome of the discussions was a proposal in writing dated the 11th of January 1941 from Stern. The text of the proposal said, in part, the following:

The establishment of the historical Jewish state on a national and totalitarian basis, and bound by treaty with the German Reich, would be in the interest of a maintained and strengthened future German position of power in the Near East.

Proceeding from these considerations, the NMO in Palestine, under the condition of the above-mentioned national aspirations of the Israeli freedom movement are recognized on the side of the German Reich, offers to actively take part in the war on Germany’s side. This offer by the NMO would be connected to military training and the organizing of Jewish manpower in Europe under the leadership and command of the NMO. These military units would take part in the fight to conquer Palestine, should such a front be decided upon.

The indirect participation of the Israeli freedom movement in the new order in Europe, already in the preparatory stage, would be linked with a positive solution of the European Jewish problem in conformity with the above-mentioned aspirations of the Jewish people. This would extraordinarily strengthen the moral basis of the new order in the eyes of all humanity.

Stern was assassinated by the British Special Forces in 1942. Forty-five years later, Jehosophat Huckabee, Israel’s longest-serving director of military intelligence, offered an observation on this Zionist attempt to do business with Hitler’s Germany:

“Perhaps for peace of mind, we ought to see this affair as an aberrant episode in Jewish history. Nevertheless, it should alert us to how far extremists may go in times of distress and where their manias may lead.”

Refocusing The Irgun

It was another Jewish immigrant from Poland, Menachem Begin, who turned the Irgun into a most successful terrorist organization—the same Menachem Begin who, in 1977, would become Israel’s prime minister and speed up the illegal settlement of the occupied West Bank in order to deny the Palestinians any prospect of sufficient land for a viable, independent state of their own—or so he hoped.

While he was restructuring and refocusing the Irgun, Begin had a message for the Gentiles of the world, and the British in particular.

Lest they be unwilling to realize, or all too ready to overlook, the fact is that out of blood and fire and tears and ashes, a new specimen of human being was born. A new specimen completely unknown to the world for over eighteen hundred years—the fighting Jew. That Jew, who the world considered dead and buried and never to rise again, has risen—never again to go down the sides of the pit and vanish off the earth.”

In Cairo, on the 6th of November 1944, two representatives of this new specimen of human being assassinated Lloyd Moyne, Britain’s Resident Minister for the Middle East. In the House of Commons, Churchill responded with these words:

If our dreams for Zionism are to end in the smoke of assassins’ guns, and our labors for its future produce only a new set of gangsters worthy of Nazi Germany, then many, like myself, will have to reconsider the position we have maintained so consistently and so long in the past.

In Palestine, the Irgun concentrated on bombing British installations, facilities, and communications networks of all kinds for the purpose of making government impossible. The blowing up of the King David Hotel in Jerusalem on the 22nd of July 1946 was the most spectacular and politically important of the Irgun’s operations against the occupying British.

They had taken over the southern wing of this most prestigious hotel to house the central institutions of their administration. It was the very heart of British authority and power in Palestine. Ben-Gurion denied that he or Zionism’s official military organizations—the Haganah and the Palmach—had anything to do with or advance knowledge of the blowing up of the King David. But he was not telling the truth. At least 91 people were killed, and twice that number were injured, and Britain was humiliated.

So, having made a mess of it, Britain decided to get out of Palestine by midnight on the 13th of May 1948, and it dumped the problem of what to do about Palestine into the lap of the infant United Nations. Zionist terrorism had succeeded in its mission to break Britain’s will to stay.

The British administration will leave Jerusalem within a fortnight, and very shortly afterwards, the last of the British troops will be out of Jerusalem.

UN Partition Plan

On the 20th of November 1947, at the end of a voting process that was influenced by the Zionist lobby, the General Assembly of the UN approved, by a narrow majority, a resolution to partition Palestine. It was a proposal for injustice on a massive scale. If it was approved by the Security Council, 56.4% of the land was to be given for a Jewish state to people, many of them recently arrived alien immigrants with no biological connection to the ancient Hebrews, who constituted 33% of the population and owned 5.6% of the land.

Details Of The Proposal

But the bare facts about the Partition Plan proposal itself tell only a fraction of this part of the truth of history. Without the consent of the majority of the people of Palestine, the UN did not have the right to decide to partition Palestine or assign any part of its territory to a minority of alien immigrants in order for them to establish a state of their own. Even so, the Partition Plan proposal approved by the Assembly did not become UN policy because it did not go to the Security Council for approval. Because the U.S. believed that if approved, in the face of Arab and other Muslim opposition, it could only be implemented by force, and President Truman was not prepared to use force to partition Palestine.

So, the Partition Plan was vitiated, became invalid, and the question of what to do about Palestine was taken back to the General Assembly for more discussion. The option favored and proposed by the U.S. was temporary UN trusteeship:

We believe that at present, temporary trusteeship for Palestine should be established under the Trusteeship Council of the United Nations. In our opinion, the Security Council should recommend the establishment of such a trusteeship to the General Assembly and to the mandatory power.

Declaration Of The State Of Israel

It was while the General Assembly was debating what to do that Israel unilaterally declared itself to be in existence, actually in defiance of the will of the organized international community, including the Truman administration:

This right is the natural right of the Jewish people to be masters of our own fate, like all other nations, in their own sovereign state, which would open the gates of the homeland wide to every Jew and confer upon the Jewish people the status of a fully privileged member of the comity of nations.

Accordingly, we, members of the National Executive, representatives of the Jewish community of Eretz Israel and of the Zionist movement, are here assembled on the day of determination of the British mandate over Eretz Israel, and by virtue of our natural and historic right and the strength of the resolution of the United Nations General Assembly, hereby declare the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. ~ David Ben-Gurion

Zionism’s assertion that Israel was given its birth certificate and thus its legitimacy by the UN Partition Plan is amiss, propaganda nonsense. The truth of the time was that the Zionist state of Israel had no right to exist and could have no right to exist unless it was recognized and legitimized by those who were dispossessed of their land and their rights during its creation. In international law, only the Palestinians could give Israel the legitimacy it craved, and that legitimacy was the only thing Zionists could not take from the Palestinians by force.

Dispossession Of Palestinians

The Arabs were not only the overwhelming majority in the territory to be allotted to them by the Partition Plan proposal; they were also about 40% of the population in the territory to be allotted to the Jews. For Ben-Gurion and his most senior leadership colleagues, this gave added urgency to their task of finalizing Plan Dalet to ethnically cleanse, or de-Arabize, as much of Palestine as possible.

According to Zionism’s version of history, most, if not all, of the 800,000 Arabs who took their leave of Palestine in the months before and after Israel’s Declaration of Independence left voluntarily in response to a call from Arab leaders to make way and leave a clear field of fire for the incoming Arab armies. In his latest book, The Ethnic Cleansing of Palestine, Professor Ilan Pappé, Israel’s leading revisionist, which means an honest historian, describes this version of history, Israel’s foundational myths, as a sheer fabrication. He documents the planning and the implementation of Zionism’s ethnic cleansing policy.

Deir Yassin

The massacre at the Arab village of Deir Yassin on the 9th of April 1947 was correctly described by Arthur Koestler, the Hungarian Jewish writer, as

the psychologically decisive factor in the spectacular exodus of the Arabs from the Holy Land and the creation of the Palestinian refugee problem.

At Deir Yassin, 254 Palestinians, including 145 women, of whom 35 were pregnant, were butchered. Menachem Begin, whose Irgun terrorists led the attack with assistance from the Stern Gang, was later to write this:

In the rest of the country, the Arabs began to flee in terror even before they clashed with Jewish forces. The legend of Deir Yassin helped us in particular in the saving of Tiberias and the conquest of Haifa. All the Jewish forces proceeded to advance through Haifa like a knife through butter. The Arabs began fleeing in panic, shouting ‘Deir Yassin!’

On the 17th of November 1948, Aharon Zisling, Israel’s first Minister of Agriculture, said the following at a cabinet meeting:

Now the Jews had behaved like Nazis, and my entire being is shaken.

But, having spoken those words, he agreed that the Zionist state’s crimes should be covered up. And they have been for 60 years.

Study Guide

Multiple-Choice Questions

1.What did the 1939 White Paper state regarding Jewish immigration to Palestine?

A) It allowed unlimited Jewish immigration.

B) It aimed to limit Jewish immigration to 75,000 over five years.

C) It proposed the establishment of a Jewish state.

D) It encouraged Arab immigration to Palestine.

Answer: B)

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2.Which event marked the formal declaration of the State of Israel?

A) The Balfour Declaration

B) The UN Partition Plan

C) The end of the British Mandate

D) The signing of the Oslo Accords

Answer: C)

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3.What was the primary concern of the British government regarding the Arab population during the lead-up to World War II?

A) Their support for the Zionist movement

B) Their potential alliance with Nazi Germany

C) Their economic stability

D) Their desire for independence

Answer: B)

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4.How did the Zionist movement view the establishment of a Jewish state in Palestine?

A) As a means to provoke anti-Semitism

B) As a natural right of the Jewish people

C) As a temporary solution to Jewish displacement

D) As a way to unite all Jews globally

Answer: B)

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5.What was the outcome of the UN General Assembly’s vote on the partition plan?

A) It was unanimously approved.

B) It was rejected by both sides.

C) It was approved by a narrow majority.

D) It was never voted on.

Answer: C)

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6.What year was Israel declared a state?

A) 1945

B) 1948

C) 1950

D) 1967

Answer: B)

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7.Who is considered one of the founding fathers of modern Zionism?

A) Vladimir Jabotinsky

B) Theodor Herzl

C) David Ben-Gurion

D) Joseph Weitz

Answer: B)

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8.What was a primary goal mentioned in Herzl’s vision for Palestine?

A) To create a multicultural society

B) To establish a Jewish homeland

C) To maintain Arab majority rule

D) To promote religious tolerance

Answer: B)

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9.What does Jabotinsky’s “Iron Wall” philosophy emphasize?

A) Peaceful coexistence

B) Cultural integration

C) Economic development

D) Armed force as essential to Zionism

Answer: D)

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10.What was one consequence of British policies outlined in the article?

A) Increased support for Arab nationalism

B) Legal recognition of Palestinian rights

C) Displacement of Palestinian Arabs

D) Strengthening Jewish-Arab cooperation

Answer: C)

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Essay Questions

Due

Assignment

Status

01/17/25

1. How did the British government’s policies towards Palestine evolve from the Balfour Declaration to the 1939 White Paper?

2. What were the main arguments for and against the UN Partition Plan from both Jewish and Arab perspectives?

Complete

01/18/25

3. In what ways did the historical context of World War II influence the establishment of the State of Israel?

4. How did the Zionist movement shape the Jewish community’s response to British policies and the UN partition plan?

Complete.

01/20/25

5. What were the reactions of the Jewish and Arab populations to the UN partition plan?

6. How did David Ben-Gurion’s views influence the early policies of the Israeli state regarding Palestinian Arabs?

Complete.

01/21/25

7. What role did the Balfour Declaration play in legitimizing Zionist ambitions in Palestine?

8. In what ways did Jabotinsky’s “Iron Wall” philosophy reflect broader attitudes toward colonization?

Complete.

01/22/25

9. How did British colonial interests shape the political landscape in Palestine during the early 20th century?

10. What are the ethical implications of Zionism as presented in the article, particularly concerning its impact on Palestinian rights?

In Process.

01/23/25

11. How and why did the dispossession of Palestinians occur?

12. What were Herzl’s true intentions regarding Palestinian Arabs?

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01/24/25

13. How did British interests influence their policies towards Palestine?

14. What is meant by “transfer” in the context of Zionist policy?

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5.What were the reactions of the Jewish and Arab populations to the UN Partition Plan?

This lecture did not provide specific information regarding the reactions of the Jewish and Arab populations to the UN Partition Plan. However, based on historical context, the reactions of the Jewish and Arab populations to the UN Partition Plan of 1947 were markedly different, reflecting their conflicting national aspirations and historical grievances.

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Jewish Reactions

Support for the Partition Plan:

1.Acceptance of a Jewish State: The majority of Jewish leaders and organizations, including the Jewish Agency, supported the Partition Plan as it provided a legal framework for the establishment of a Jewish state in Palestine. They viewed it as a historic opportunity to secure a homeland after centuries of persecution, particularly in light of the Holocaust.
2.International Legitimacy: Many Jews saw the UN’s endorsement of the Partition Plan as a validation of their claims to the land and a recognition of their right to self-determination. The plan was viewed as a significant step towards achieving statehood.
3.Hope for Peace: Some Jewish leaders believed that the partition could lead to peaceful coexistence with the Arab population, despite the tensions that existed. They hoped that the establishment of a Jewish state would stabilize the region.

Opposition to the Partition Plan:

1.Concerns Over Territory: While many supported the plan, some Jewish factions felt that the territory allocated to the Jewish state was insufficient and did not provide for a viable and secure state.
2.Fear of Arab Hostility: There were concerns about the potential for violence and hostility from the Arab population and neighboring Arab states, which could threaten the security of the new Jewish state.

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Arab Reactions

Rejection of the Partition Plan:

1.Opposition to Legitimacy: The Arab leadership and the majority of the Arab population rejected the Partition Plan outright, viewing it as an unjust imposition that violated their rights as the majority population in Palestine. They argued that it was unacceptable to allocate land to a minority of Jewish immigrants.
2.Fear of Displacement: Arabs were deeply concerned that the establishment of a Jewish state would lead to their displacement and the loss of their homes. They feared that the plan would result in ethnic cleansing and the creation of a refugee crisis.
3.Call for Unity: Arab leaders called for a unified response against the Partition Plan, urging the Arab population to resist the establishment of a Jewish state. This sentiment was fueled by a sense of solidarity among Arab nations and a desire to protect Palestinian rights.

Limited Support for Partition:

1.Some Arab Leaders’ Acceptance: A few Arab leaders, recognizing the geopolitical realities and the potential for conflict, expressed a willingness to accept the partition as a means to avoid further violence. However, this view was not widely shared and did not reflect the majority opinion among the Arab population.

Summary

In summary, the Jewish population largely supported the UN Partition Plan as a means to establish a Jewish state and secure their future, while the Arab population overwhelmingly rejected it, viewing it as an unjust violation of their rights and a threat to their existence. This fundamental disagreement set the stage for the conflict that followed the declaration of the State of Israel in 1948.

Note 1: I remember when the company I worked for told me that I had to get the COVID-19 vaccine. I wondered what right they had to inject something into my body? It is not their place to look after my health. No one delegated that decision to them. If granted such authority I wondered, where will it end? I can’t imagine the ground given to you by your parents and ancestors being taken out from underneath you. Tragic.

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February 1956 Map of UN Partition Plan for Palestine, adopted 29 Nov 1947, with boundary of previous UNSCOP Partition Plan added in green.

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6.How did David Ben-Gurion’s views influence the early policies of the Israeli state regarding Palestinian Arabs?

David Ben-Gurion‘s views significantly influenced the early policies of the Israeli state regarding Palestinian Arabs through his strong belief in the necessity of establishing a Jewish homeland and his pragmatic approach to achieving this goal. As a leading figure in the Zionist movement and the first Prime Minister of Israel (1948-53, 55-63), Ben-Gurion advocated for a combination of political maneuvering and military action to secure Jewish sovereignty in Palestine.

1.Land Acquisition and Settlement: Ben-Gurion supported policies that promoted Jewish settlement in Palestine, often prioritizing Jewish land acquisition over the rights of Palestinian Arabs. His administration facilitated the transfer of land from Arab owners to Jewish settlers, which laid the groundwork for future tensions.
2.Military Strategy: He endorsed a military strategy that included the use of force against Arab populations when necessary. This approach was evident during events such as Operation Dalet in 1948, which aimed to secure territory for the new state and involved the expulsion of many Palestinian Arabs from their homes.
3.Ethnic Cleansing Justification: Ben-Gurion’s views were rooted in a vision that justified the displacement of Palestinians as a means to ensure the survival and security of the Jewish state. He believed that a strong Jewish presence was essential for the viability of Israel, which led to policies that disregarded Palestinian rights.
4.Political Relations: His pragmatic approach also involved navigating relationships with international powers, particularly Britain and later the United States, to gain support for Zionist goals while managing Arab opposition.

In summary, Ben-Gurion’s perspectives shaped early Israeli policies that prioritized Jewish settlement and security over Palestinian rights, contributing to long-term conflict and displacement in the region.

Note 2: This command and warning continues to fall on deaf ears:

Jer 29:7-8 ‘Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.’ “For thus says the Lord of hosts, the God of Israel, ‘Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream.

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To see all of the posts in this series, click on the tag Birth of Israel.

Just A Reminder

Your voice is not considered in the governing of this nation. It’s run by another team. A team that considers you its opponent.

12 THE DESTRUCTION OF THE NATIONS 2B

MacArthur, without question, was demonic. MacArthur and the efforts of the demons behind him were clearly laid out to establish a world government. MacArthur wanted to rule the world. He said that over and over again. In fact, he kept talking about setting up a super race of men who would rule the world. He was totally controlled by demons.

Now, maybe you’re thinking, “Hold on, what’s going on here? This doesn’t sound like the MacArthur I’ve heard of.” And I’m glad you’re questioning it. That’s the kind of thinking that keeps people honest. It’s easy to fall for big claims, especially when they’re delivered with confidence. I know because I fell for them once, back in the ’80s. I ate up everything MacArthur said without looking deeper, without asking questions. But here’s the truth: wisdom doesn’t come easy, and it doesn’t come quick. Do you remember this proverb?

Proverbs 18:17 The first to plead his case seems right, until another comes and examines him.

That’s how it is with all things. Always take time to listen to the other side.

Consider more what this proverb means. This statement advises caution in making judgments based solely on the first account or argument presented. It suggests that one should be willing to do the following:

1.Listen carefully to all sides before making a decision: The proverb implies that the initial presentation of a case might seem convincing or persuasive. However, wisdom lies in withholding judgment until all parties have had the opportunity to present their perspectives.
2.Engage in critical thinking and examination: The proverb advocates for a thorough examination of the facts and arguments. This involves questioning, analyzing, and evaluating the information presented rather than accepting claims at face value.
3.Seek additional information or clarification: In the context of a dispute or debate, this may involve asking questions, conducting research, or seeking expert opinions to gain a fuller understanding of the situation.
4.Be open to changing one’s initial assessment: This proverb suggests that new information or perspectives can alter the understanding of a situation. Being willing to adjust one’s opinion in light of new evidence is a key aspect of applying this proverb.
5.Avoid hasty judgments: The proverb warns against the temptation to make quick decisions based on partial information. It advocates patience and thoroughness in the pursuit of truth and justice.

In essence, applying Proverbs 18:17 in practical terms means committing to a fair, thorough, and unbiased approach to understanding and resolving disputes or disagreements, recognizing that the first impression or argument may not always provide the full picture.

Now, in this sermon you will hear MacArthur make a point about Satan by making some claims about Hitler that seem right in a world that has conditioned everybody to believe them. But, when you examine them more closely, you find they are just more lies. So, MacArthur bolsters a narrative that actually furthers Satan’s agenda far more than his claim that this is what Hitler was doing. A counterfeit (a teacher assuring you he is telling you the truth) is far more dangerous than a man foaming at the mouth in hysteria saying he wants to rule the world. And if I may borrow the words of MacArthur, “Here was Satan tremendously, tremendously involved in attempting to take over a world government.”  

2 Corinthians 11:14-15 No wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

We must not be surprised by this. Am I now saying we have nothing to gain by this sermon? No. There is much to learn from today’s teaching. MacArthur is teaching the Bible and using some illustrations to do that. His use of Hitler as an illustration was a poor illustration, but his point is taken. That’s all I am saying. And I’m using this occasion to practice discernment by adding new material for you to consider. This will make this post rather long, so I have broken it up into two parts. So, take your time and work your way through each part with care and wisdom. Eat the fruit and spit out the seeds. Keep in mind the need to be discerning. And when you’re feeling unsure, listen to Jesus.  Remember to trust Him. He’s the way, the truth, and the life. His light never goes out. He’s enough. And He will always be here. Follow Him and you will eventually walk into truth.

Luke 8:18 “So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him.”

Luke 18:8 “However, when the Son of Man comes, will He find faith on the earth?”

Matthew 24:24 “For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.

As we all know and are fully aware, deception runs thick in our day. Therefore, it is important for us to commit to a fair, thorough, and unbiased approach to understanding. Recognize that first impressions may not always provide the full picture. Listen carefully to all sides before making a decision. Engage in critical thinking.

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.
2 Peter 1:5-11

Summary

The sermon “The Destruction of the Nations, Part 2” delves into the prophetic themes surrounding the end times, particularly focusing on the tribulation period following the rapture of the church. It outlines the historical and theological significance of various nations and their roles during this tumultuous time, emphasizing the emergence of a satanic world leader, often referred to as the Antichrist. The sermon discusses how Satan has consistently attempted to thwart God’s plan throughout history by targeting the line of the Messiah, from Biblical accounts in Genesis to Herod’s massacre of infants. The sermon also highlights key attributes of this Antichrist figure, including his intellectual prowess, oratory skills, political acumen, commercial strategies, military genius, and religious influence. Ultimately, it presents a narrative of ongoing spiritual warfare between God and Satan, culminating in a climactic struggle during the tribulation.

Outline

I.Introduction to Prophecy
A.Overview of prophetic themes
B.Focus on the tribulation period
II.The Role of Nations in Tribulation
A.Examination of nations’ significance
B.Introduction of the Antichrist
III.Satan’s Historical Attempts to Thwart God’s Plan
A.Corruption of humanity (Genesis 6)
B.Pharaoh’s decree in Egypt
C.Athaliah’s massacre of royal seed
D.The plot against Jews in Esther
E.Herod’s infanticide
IV.The Characteristics of the Antichrist
A.Intellectual genius
B.Outstanding orator
C.Master politician
D.Commercial wizard
E.Military genius
F.Religious leader
V.Conclusion
A.Summary of ongoing spiritual warfare
B.Implications for future events during tribulation

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Test Your Knowledge

Scrolling down slowly will hide the answer until you can make your choice.

1.What is the primary focus of the sermon?

A) The history of Israel

B) The tribulation period and the antichrist

C) The life of Jesus

D) The teachings of Paul

Answer: B)

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2.According to the sermon, what does the proverb “He that killeth with the sword must be killed with the sword” imply?

A) Violence is justified in all circumstances

B) Tyranny contains the seeds of its own destruction

C) Peace is unattainable

D) The saints should take up arms

Answer: B)

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3.Who is described as a prime example of an antichrist in the sermon?

A) Moses

B) Judas

C) David

D) Solomon

Answer: B)

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4.What does the sermon suggest about the fate of the saints during the tribulation?

A) They will be completely protected

B) They will face persecution but ultimately prevail

C) They will be taken to heaven immediately

D) They will be powerless

Answer: B)

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5.What is the significance of the “stone cut out without hands” mentioned in the sermon?

A) It represents human effort

B) It symbolizes Christ’s intervention in history

C) It indicates the end of the world

D) It refers to a historical event

Answer: B)

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6.What is one characteristic of the Antichrist mentioned in the sermon?

A) He is a pacifist.

B) He is an intellectual genius.

C) He is a humble servant.

D) He is a traditionalist.

Answer: B)

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7.Which Biblical figure attempted to destroy all royal seed according to Chronicles?

A) Pharaoh

B) Herod

C) Athaliah

D) Nebuchadnezzar

Answer: C)

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8.What event marks the beginning of “the great tribulation” according to Revelation?

A) The return of Christ.

B) The rapture of the church.

C) The demons being cast down to earth.

D) The establishment of peace.

Answer: C)

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9.What did Satan use to try to corrupt humanity before Noah’s flood?

A) Natural disasters.

B) Demons cohabiting with women.

C) Wars among nations.

D) Economic collapse.

Answer: B)

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10.How does Revelation describe the Antichrist’s rise to power?

A) Through military conquest.

B) By flattery and deception.

C) Through divine intervention.

D) By democratic election.

Answer: B)

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Listen & Read Along

See the full transcript and listen to this sermon here:

1331 Sep 30, 1973

Study Guide

12-The-Destruction-Of-The-Nations-2

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In this two part lesson, the following questions will be addressed:

Schedule

Question

01/12/25

How does the concept of “the times of the nations” influence our understanding of Israel’s history?

01/12/25

How does the preacher connect historical events with prophetic themes regarding the Antichrist?

01/12/25

In what ways does the sermon connect historical figures like Hitler to the characteristics of the antichrist?

01/19/25

What role does patience play in the lives of believers during times of tyranny and persecution?

01/19/25

What assurances does the sermon offer regarding God’s sovereignty in the face of evil?

01/19/25

How does the concept of “the times of the nations” shape our understanding of Biblical prophecy?

01/19/25

In what ways does Satan attempt to disrupt God’s plan throughout Biblical history?

01/19/25

What are the key characteristics attributed to the Antichrist, and how do they reflect his role during the tribulation?

01/19/25

What implications does this study have for contemporary believers regarding spiritual warfare?

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Study Questions

What role does patience play in the lives of believers during times of tyranny and persecution?

Patience plays a crucial role in the lives of believers during times of tyranny and persecution, serving several important functions:

1.Trust in God’s Sovereignty: Patience allows believers to maintain their faith in God’s ultimate control over history. In the face of oppression, they can trust that God is aware of their suffering and has a divine plan that will ultimately prevail. This trust fosters a sense of peace and assurance, even amidst chaos.
2.Endurance Through Trials: The ability to be patient helps believers endure hardships without losing hope. It encourages them to persevere through difficult circumstances, knowing that their struggles are temporary and that God is refining their character through these trials. This endurance is often seen as a testament to their faith.
3.Witness to Others: Patience in the face of persecution can serve as a powerful witness to others. When believers respond to tyranny with grace and steadfastness, it can draw attention to their faith and inspire others to seek the same hope and strength found in Christ. Their patience can reflect the love and peace of God, even in dire situations.
4.Preparation for Christ’s Return: The sermon emphasizes that believers are called to be patient as they await the return of Christ. This anticipation encourages them to remain faithful and vigilant, knowing that their ultimate deliverance is assured. Patience becomes a form of active waiting, where believers continue to live out their faith while looking forward to God’s promises.
5.Spiritual Growth: Patience is often linked to spiritual maturity. As believers practice patience, they grow in their understanding of God’s timing and purpose. This growth can lead to deeper faith, greater reliance on God, and a more profound ability to love and serve others, even those who may oppose them.

In summary, patience is a vital aspect of the believer’s life during times of tyranny and persecution, enabling them to trust in God’s sovereignty, endure trials, witness to others, prepare for Christ’s return, and grow spiritually. It reinforces the idea that, despite present suffering, God is working all things for good and that His ultimate plan will be fulfilled.

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What assurances does the sermon offer regarding God’s sovereignty in the face of evil?

The sermon offers several assurances regarding God’s sovereignty in the face of evil, emphasizing His ultimate control over history and the unfolding of His divine plan. Here are the key points highlighted:

1.God’s Control Over History: The sermon reassures believers that God is actively governing the course of history, even amidst the rise of evil leaders and oppressive regimes. It emphasizes that no matter how powerful or tyrannical a figure may seem, they are ultimately under God’s authority and cannot thwart His plans.
2.The Temporary Nature of Evil: It underscores that while evil may appear to have the upper hand for a time, it is temporary. The sermon points out that God’s judgment will come, and evil will be defeated. This assurance provides hope that current suffering and tyranny will not last forever.
3.Fulfillment of Prophecy: The sermon highlights that Biblical prophecies, such as those found in the book of Daniel, accurately predict the rise and fall of empires and the eventual establishment of God’s kingdom. This fulfillment of prophecy serves as a testament to God’s sovereignty and faithfulness, reassuring believers that He is in control.
4.The Role of Patience: Believers are encouraged to practice patience and trust in God’s timing. The sermon suggests that patience is a form of active faith, allowing believers to endure trials while waiting for God’s ultimate intervention and the return of Christ.
5.God’s Justice: The sermon emphasizes that God’s justice will ultimately prevail. It reassures believers that those who oppose God and persecute His people will face judgment. This promise of divine justice provides comfort and encourages believers to remain steadfast in their faith.
6.The Assurance of Christ’s Return: The sermon concludes with the assurance that Jesus Christ will return to establish His kingdom, bringing an end to evil and suffering. This future hope reinforces the belief that God is sovereign and that His ultimate plan will be realized.

In summary, the sermon offers strong assurances regarding God’s sovereignty by affirming His control over history, the temporary nature of evil, the fulfillment of prophecy, the importance of patience, the certainty of divine justice, and the promise of Christ’s return. These assurances encourage believers to remain faithful and hopeful, even in the face of adversity.

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How does the concept of “the times of the nations” shape our understanding of Biblical prophecy?

The concept of “the times of the nations” significantly shapes our understanding of Biblical prophecy by framing the historical and spiritual context in which God’s plans unfold. This term refers to the period during which Jerusalem is dominated by foreign powers, beginning around 60 B.C. and continuing until the second coming of Christ. It highlights the sovereignty of God over human history, illustrating how nations rise and fall according to His divine will.

Understanding this concept allows believers to see the prophetic writings, particularly in books like Daniel, as not merely historical accounts but as part of a larger narrative that reveals God’s ultimate purpose for Israel and the world. It emphasizes that, despite the apparent chaos and tyranny of nations, God is orchestrating events toward a predetermined conclusion where His kingdom will be established. This perspective encourages believers to remain steadfast in faith, knowing that God’s plan will ultimately prevail, even amidst the trials and tribulations that characterize this age. Thus, “the times of the nations” serves as a reminder of God’s control over history and the assurance of His eventual triumph over evil.

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In what ways does Satan attempt to disrupt God’s plan throughout Biblical history?

Satan attempts to disrupt God’s plan throughout Biblical history through various strategies aimed at undermining the promised lineage of the Messiah and attacking God’s people. Key methods include:

1.Corruption of Humanity: In Genesis 6, Satan attempts to corrupt the human race by having fallen angels (referred to as “sons of God”) cohabit with human women, leading to a race that was beyond redemption. This act prompted God to send the flood, preserving only Noah and his family, thus thwarting Satan’s plan temporarily.
2.Pharaoh’s Decree: During the Israelites’ enslavement in Egypt, Pharaoh ordered the slaughter of all Hebrew baby boys in an effort to eliminate the potential for a deliverer who would lead them out of bondage. This was another attempt by Satan to destroy the line that would eventually lead to Christ.
3.Athaliah’s Massacre: In Chronicles, Athaliah sought to eliminate all royal descendants of Judah after her son Ahaziah’s death, aiming to cut off the line of David from which the Messiah would come. However, one infant, Joash, was hidden and preserved by Jehoshabeath.
4.Haman’s Plot in Esther: In the book of Esther, Haman devised a plan to annihilate the Jewish people, which would have ended the messianic line. However, God intervened through Queen Esther and King Xerxes, leading to Haman’s downfall and the salvation of the Jews.
5.Herod’s Infanticide: At Jesus’ birth, King Herod ordered the massacre of all male infants in Bethlehem in an attempt to kill the newborn Messiah. Joseph and Mary fled to Egypt with Jesus, thus preserving His life.
6.Temptation of Christ: After Jesus began His ministry, Satan directly tempted Him in the wilderness, seeking to divert Him from His mission. Each temptation was designed to undermine His authority and purpose.
7.Ongoing Spiritual Warfare: The sermon also highlights that Satan continues his attacks against God’s people and plans today, suggesting that his efforts will intensify during the tribulation period with a final attempt to thwart God’s redemptive plan through a powerful world leader known as the Antichrist.

Through these historical events, Satan has consistently sought to thwart God’s promises and plans for redemption but has ultimately failed each time due to God’s sovereignty and intervention.

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What are the key characteristics attributed to the Antichrist, and how do they reflect his role during the tribulation?

The Antichrist is characterized by several key traits that reflect his significant role during the tribulation period:

1.Intellectual Genius: The Antichrist is depicted as possessing exceptional intelligence, symbolized by “eyes” in prophetic literature, which represent insight and understanding. This intellectual prowess allows him to devise complex strategies and manipulate situations to his advantage, making him a formidable leader during tumultuous times.
2.Outstanding Orator: He is described as a powerful speaker who can sway the masses with his rhetoric. His ability to communicate effectively enables him to gain followers and consolidate power, appealing to the desires and fears of people during the chaos of the tribulation.
3.Master Politician: The Antichrist is portrayed as a shrewd politician who rises to power through flattery and deceit rather than through traditional means of conquest. His political acumen allows him to navigate alliances and conflicts, ultimately leading him to dominate the global stage.
4.Commercial Wizard: He exhibits remarkable skills in commerce and economics, establishing a vast materialistic empire. This trait reflects his ability to manipulate economic systems, creating wealth and prosperity that further solidifies his control over nations.
5.Military Genius: The Antichrist is also a military strategist capable of conquering nations and expanding his influence through warfare. His military might is essential for enforcing his rule and suppressing any opposition during the tribulation.
6.Religious Leader: He assumes a religious role, demanding worship from the world and positioning himself as the ultimate authority in spiritual matters. This culminates in setting himself up in the temple as the sole object of worship, thereby leading people away from true faith.

These characteristics illustrate how the Antichrist embodies Satan’s climactic effort to establish dominion over the world, attempting to thwart God’s plan for redemption during the tribulation. His multifaceted abilities make him a central figure in this period, influencing politics, economics, military strategies, and religious practices on a global scale.

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What implications does this study have for contemporary believers regarding spiritual warfare?

The study of spiritual warfare, particularly in the context of the tribulation and the role of the Antichrist, has significant implications for contemporary believers. Here are several key takeaways:

1.Awareness of Spiritual Conflict: Believers are reminded that spiritual warfare is an ongoing reality. The historical attempts by Satan to thwart God’s plans serve as a warning that similar tactics may be employed today. Understanding this helps believers remain vigilant against spiritual deception and attacks on their faith.
2.Understanding the Nature of the Enemy: The characteristics attributed to the Antichrist—intellectual prowess, oratory skills, political manipulation, and religious influence—highlight the multifaceted nature of evil. This understanding encourages believers to discern the motivations behind worldly leaders and ideologies that may oppose Biblical truth.
3.Encouragement in Trials: The historical examples of God’s faithfulness in preserving His people throughout attempts by Satan to destroy them provide hope and encouragement. Believers can find strength in knowing that God remains sovereign and will ultimately triumph over evil, even in times of great tribulation.
4.Call to Spiritual Preparedness: The study emphasizes the importance of being spiritually prepared for challenges ahead. Believers are encouraged to deepen their understanding of Scripture, engage in prayer, and cultivate spiritual resilience to withstand potential trials and temptations.
5.Role of the Church: The church is depicted as a critical player in spiritual warfare. As believers await Christ’s return, they are called to actively participate in spreading the Gospel and standing firm against false teachings and societal pressures that may arise during turbulent times.
6.Hope for Redemption: Finally, understanding the ultimate victory of Christ over Satan reassures believers that regardless of current struggles or future tribulations, God’s redemptive plan will prevail. This hope motivates believers to remain faithful and steadfast in their faith.

In summary, this study encourages contemporary believers to recognize the reality of spiritual warfare, understand their enemy’s tactics, prepare themselves spiritually, and hold onto hope amidst trials, all while actively participating in God’s mission on Earth.


To see all the lessons in this series click on the 197Prophecy tag below.

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Social Media Marketing with Jim Chao

 Why would somebody join me in my business?
 Why would somebody care?

Study Guide

This is a study guide for the webinar led by Jim Chao, focusing on effective Facebook marketing strategies for network marketers. These tips are easily transferable to other social media. Chao emphasizes the importance of setting up a professional profile that fosters genuine connections rather than overt sales pitches. He discusses key elements such as selecting an appropriate profile picture, crafting a concise “About Me” section, and showcasing personal interests through photos. The webinar also highlights the significance of networking in the digital space, encouraging participants to use Facebook as a platform for building relationships and directing traffic to personal blogs or websites. Overall, the session aims to equip marketers with practical tools to enhance their online presence and engage potential clients effectively.

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Outline

I.Introduction
A.Introduction of Jim Chao
B.Overview of the webinar’s focus on Facebook marketing
II.Setting Up Your Profile
A.Importance of a professional profile
B.Key elements of a successful profile
1.Profile picture
2.“About Me” section
3.Contact information
III.Networking on Facebook
A.The role of networking in marketing
B.Strategies for connecting with others
IV.Content Sharing
A.Importance of personal interests and hobbies
B.Using photos to create connections
V.Unique Selling Proposition (USP)
A.Defining your USP
B.Importance of answering why someone should join you
VI.Conclusion
A.Recap of key points
B.Encouragement to apply learned strategies

Multiple-Choice Questions

1.What is the first element Jim Chao recommends focusing on when setting up a Facebook profile?

A) Posting frequently

B) Choosing a professional profile picture

C) Adding as many friends as possible

D) Writing long sales pitches

Answer: B) Choosing a professional profile picture

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2.According to Jim Chao, what should the “About Me” section include?

A) A detailed sales pitch

B) Personal hobbies and interests

C) A list of products being sold

D) A lengthy biography

Answer: B) Personal hobbies and interests

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3.What does Jim Chao suggest is more important than the number of friends on Facebook?

A) The frequency of posts

B) The quality of connections made

C) The amount spent on advertising

D) The number of groups joined

Answer: B) The quality of connections made

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4.Why is defining your unique selling proposition (USP) essential, according to Chao?

A) It helps in creating more ads.

B) It clarifies why someone would choose to join you.

C) It increases the number of friends on Facebook.

D) It allows for better product descriptions.

Answer: B) It clarifies why someone would choose to join you.

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5.What type of content does Jim Chao recommend sharing through photos on your profile?

A) Only business-related images

B) Personal lifestyle images and interests

C) Stock images from the internet

D) Images with no context

Answer: B) Personal lifestyle images and interests

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Study Questions

What are the key components that should be included in a professional Facebook profile for network marketers?

A professional Facebook profile for network marketers should include several key components to effectively connect with potential clients and build relationships. These components are:

 Professional Profile Picture: Use a clear, high-quality image that presents you in a professional light, avoiding casual or unflattering photos.
 Concise “About Me” Section: Write a brief overview of who you are, including personal interests and hobbies, while avoiding lengthy sales pitches. This section should also include links to your blog or other contact information.
 Contact Information: Ensure that your profile includes relevant contact details and links to your website, blog, or social media accounts to facilitate further engagement.
 Engaging Photos: Share images that reflect your lifestyle and interests, such as travel photos or pictures from events. This helps create common ground with potential connections.
 Call to Action: Utilize the text box below your profile picture to include a call to action, directing visitors to your blog or a lead capture page that showcases your unique selling proposition (USP).
 Networking Mindset: Approach interactions on Facebook as opportunities for networking rather than direct selling. Focus on building genuine connections and relationships.

These elements work together to create an approachable and professional online presence that encourages engagement and fosters trust among potential clients in the network marketing space.

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How does Jim Chao suggest using personal interests in your profile to enhance networking opportunities?

Jim Chao suggests that network marketers can enhance their networking opportunities on Facebook by effectively showcasing their personal interests within their profiles. He emphasizes the importance of including hobbies and passions in the “About Me” section, as well as sharing engaging photos that reflect one’s lifestyle. This approach allows potential connections to find common ground, making it easier to bond over shared interests. For instance, if someone notices that you enjoy snowboarding, it can create an immediate connection and facilitate conversation. Chao also advises using photos from events and conferences to demonstrate involvement in the industry, which helps build credibility and rapport with others. Overall, by presenting a personable and relatable profile, marketers can foster genuine relationships rather than merely focusing on sales pitches.

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Why is it crucial to define your Unique Selling Proposition (USP) in the context of network marketing?

Defining your unique selling proposition (USP) is crucial in network marketing for several reasons:

 Differentiation: In a crowded market, a clear USP helps you stand out from competitors. It allows potential clients to understand what makes you unique and why they should choose you over others.
 Targeted Messaging: A well-defined USP enables you to tailor your marketing messages to resonate with your target audience. It clarifies the specific benefits and value you offer, making it easier to connect with potential clients who are looking for those qualities.
 Building Trust: When you articulate your USP effectively, it builds credibility and trust with your audience. People are more likely to engage with someone who has a clear understanding of their strengths and can communicate them confidently.
 Guiding Interactions: Your USP serves as a foundation for all your networking efforts. It helps guide conversations and interactions, allowing you to focus on building relationships that align with your strengths and expertise.
 Motivation for Prospects: By answering the question, “Why would someone join me in my business?” you not only clarify your own purpose but also provide potential recruits with compelling reasons to consider partnering with you. This clarity can significantly impact their decision-making process.

In summary, a well-defined USP is essential for success in network marketing as it helps differentiate you from others, guides your messaging, builds trust, and ultimately motivates prospects to join your team.

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In what ways can Facebook serve as a platform for building genuine relationships rather than just promoting products?

Facebook serves as a powerful platform for building genuine relationships rather than merely promoting products through several key strategies:

 Personalized Profiles: Jim Chao emphasizes the importance of creating a professional yet personable profile. By sharing personal interests, hobbies, and engaging photos, users can connect on a human level, fostering relationships based on shared experiences rather than transactional interactions.
 Networking Mindset: Chao likens using Facebook to attending a social gathering. He advises against aggressive sales pitches and instead encourages users to approach interactions as opportunities to socialize and build rapport, which helps in forming authentic connections.
 Engaging Content: By posting content that reflects personal stories or interests, marketers can engage their audience in meaningful conversations. This approach shifts the focus from selling to relationship-building, allowing potential clients to see the marketer as relatable and trustworthy.
 Community Building: Facebook groups and events provide avenues for network marketers to create communities around shared interests or goals. Participating in or hosting these groups can enhance visibility and foster a sense of belonging among members.
 Two-Way Communication: Encouraging dialogue through comments and messages allows for deeper engagement. Responding to inquiries and participating in discussions demonstrates genuine interest in others, which can strengthen relationships over time.

By focusing on these strategies, network marketers can leverage Facebook not just as a sales tool but as a platform for cultivating lasting connections that can lead to future business opportunities.

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What strategies does Chao recommend for directing potential clients to your personal blog or website?

Jim Chao recommends several effective strategies for directing potential clients to your personal blog or website through Facebook:

 Profile Setup: Ensure your Facebook profile includes a professional picture and a concise “About Me” section that highlights your personal interests. This section should also include a link to your blog or website, allowing visitors to easily access more information about you and your offerings.
 Contact Information: Utilize the contact information section of your profile to include links to various platforms, such as your blog, capture pages, and other social media accounts. This provides multiple avenues for potential clients to connect with you further.
 Call to Action: In the text box below your profile picture, include a brief call to action that directs visitors to your blog or a specific landing page. This box is highly visible and serves as an effective funnel to guide people towards learning more about you and your business.
 Personalized Content: Chao emphasizes the importance of personalizing the content on your website or blog. Instead of using generic replicated websites, create unique content that reflects your personality and expertise. This approach makes it more likely that visitors will engage with you and consider joining your network.
 Engaging Photos: Share photos that showcase your lifestyle and interests, which can attract like-minded individuals. When potential clients see relatable content, they may be more inclined to visit your blog or website for more information.

By implementing these strategies, network marketers can effectively use Facebook as a platform not only for networking but also for driving traffic to their personal blogs or websites.

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Do you keep two separate social media accounts, one for family and one for business?

However, based on general best practices in social media management, here are some considerations:

1.Separation of Personal and Professional Life: Having two separate accounts allows individuals to maintain boundaries between personal life and professional branding. This can help in managing privacy and ensuring that personal posts do not interfere with business messaging.
2.Targeted Content: A dedicated business account can focus on content relevant to professional interests, networking, and marketing strategies, while a personal account can share family-related content, hobbies, and personal updates.
3.Audience Engagement: Different audiences may follow you for different reasons. A business account can attract clients and industry peers, whereas a personal account is more suited for friends and family.
4.Brand Consistency: Maintaining a professional account allows for a consistent brand image and messaging tailored to the target audience, which is crucial for effective marketing.
5.Privacy Control: Separate accounts provide better control over who sees what content, allowing users to keep their personal lives private from professional contacts.

Ultimately, the decision to maintain separate accounts depends on individual preferences regarding privacy, branding, and the nature of their social media engagement.

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Possible Tags for Blog Post

1.Facebook Marketing Strategies
2.Network Marketing Tips
3.Social Media Networking
4.Unique Selling Proposition (USP)
5.Online Business Growth

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