I know there is hope for Whites. I know it seems we are waking up late. But I know these things are in the hands of God and I know He is merciful. Most are familiar with His treatment of Israel of old. Consider what He does with other nations.

Ezek 29:12 “So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands.” 13 ‘For thus says the Lord God, “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. “I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. “It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations.

These lessons are part of a wider study seeking to answer a timely but age old question:

Psalms 11:3 If the foundations are destroyed, what can the righteous do?”

God set boundaries to protect us from evil. Underneath each boundary lays a foundation. When evil men redefine biological sex (Gen 1:27), they strike at that foundation. When evil men redefine marriage (Gen 2:23-24), they strike at that foundation. When evil men redefine nation (Gen 10:5), they strike at that foundation. When the footing is shattered, people lose hope and become easy prey to evil forces.

When God freed the sons of Israel from Egypt (Ex 1:1) He continued His promise to make them into a nation (Gen 12:1-2). He taught them as they marched through the desert to the Promised Land. He gave them their first lessons on nationhood. He reminded them of their history and origin. In the first 11 chapters, and of first importance, were the definitions of nation, marriage, and biological sex. From chapter 12 on, to the end of the New Testament, God persistently impressed these definitions upon His chosen, but deviant, people. His definitions were not contrary to the nature of things. This was His plan and means of bringing the world a Savior and conquering evil. What would have happened had He not held to these definitions or worked against His own laws of nature?

I hope to bring light upon these questions and others like them in this series of studies called What is a Nation? To explore this broader topic I will review a number of books, the first of which is The White Nationalist Manifesto by Greg Johnson. I will add some comments and study questions to each post to turn them into short 10-20 minute lessons. To go to the beginning of this series click here.

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White Nationalism Is Inevitable

White Nationalism is the inevitable reaction of whites who are being ethnically cleansed from our homelands^[1] Of course most people are not so vulgar as to explicitly call for the ethnic cleansing of whites. Instead, they use euphemisms like “diversity” and “multiculturalism.” Whenever a business, a church, a school, or a neighborhood becomes more “diverse” or “multicultural,” that simply means fewer whites and more non-whites.

Replacing non-whites with whites is never lauded as diversity or multiculturalism. When it happens in a non-white neighborhood, it is decried as “gentrification.” When it happens in a non-white country, it is condemned as “imperialism” and “colonialism,” or even “ethnic cleansing” and “genocide.” Non-whites get to keep their spaces, but whites don’t. What is theirs, they keep. What is ours, is negotiable.

Since diversity means nothing more than the replacement of whites with non-whites, which is ethnic cleansing, and all the leading institutions of our society are actively promoting diversity, obviously a reaction was inevitable.

To appreciate that fact, we don’t need to go into the arguments for or against diversity. We don’t need to talk about biology, history, sociology, or economics. We don’t need to know which side is right. All that can come later. Right now, all we need to recognize is that whites, like any other healthy animal, will fight back when we feel that we are being attacked.

When whites become aware that we are being attacked as a group, other political issues—including the most contentious issues that divide us—seem less important. Conversely, what we have in common—our racial and ethnic identity, the target on our back, which we can’t pull off because it is part of us—becomes more important.

In a homogeneous society, politics is about differing conceptions of the common good, because in a homogeneous society, citizens have a great deal in common. We often take this for granted. Indeed, we seldom even notice it until diversity and multiculturalism are thrust upon us.

In a multicultural society, the only things that people have in common are a territory and a political and economic system, in which organized groups that do share a common identity fight against one another for power and resources.

White Nationalism is identity politics for white people, and it will inevitably arise when formerly white societies become multiracial societies. It will only cease when multiracialism is replaced with racially and ethnically homogeneous white societies again.

White Nationalism, at minimum, is white identity politics within the context of a multiracial society. Whites will inevitably organize to preserve our wealth, power, and communities from non-white depredations. Such White Nationalist politics need not even be explicitly racial. In fact, when White Nationalism first emerges, it is seldom willing to directly confront the taboo against racial identity, so it embraces civic rather than racial nationalism and pursues white interests under the guise of universal principles like rights and legality.

Nevertheless, even the most sheepish and bashful, even the most self-contradictory and self-defeating White Nationalist sentiments were powerful enough to carry the Brexit referendum and propel Donald Trump to the US presidency. Indeed, such implicit White Nationalism is the animating principle of the growing populist-nationalist movements across the white world.

As populist-nationalists rack up victories, we will inevitably move from implicit to explicit racial advocacy, and we will switch from defense to offense. We will not just halt white dispossession, we will reverse it. We will demand nice white neighborhoods, schools, businesses, communities, and countries—and getting those requires replacing non-whites with whites.

At this point, White Nationalism will come to a fork in the road. The left fork will preserve multicultural societies, but put whites firmly in charge and restore white supermajorities. This is the white supremacist option, to which civic nationalists are logically committed, because to them the right fork is morally and politically frightening.

The rightward route embraces the deepest meaning and impetus of White Nationalism. It rejects diversity entirely in favor of the idea of the ethnostate. It is willing to move peoples and borders to create racially and ethnically homogeneous homelands for all European peoples who aspire to self-determination. This is the ultimate aim of White Nationalism as I conceive it.

Europe is the motherland of our race. No other race has any legitimate claim on it. Thus there is absolutely no reason why the nations of Europe should not remove all non-whites. In the case of the United States and other European settler societies, fairness demands some accommodation for the remnants of indigenous peoples and the descendants of black slaves, preferably by giving them autonomous homelands.

In the case of the US, I am willing to entertain civic nationalist approximations to the ethnostate as temporary, expedient compromises with political reality. For instance, I believe that White Nationalists should seriously promote a new immigration/emigration policy that aims to return to the ethnic status quo of 1965, which was in many ways the peak of American civilization. The goal would simply be to erase the catastrophic error of opening our borders to the Third World. This transformation could take place gradually, with 2065 as the target date for completion. This sort of proposal could even meet with the approval of many non-whites, because it gives a place to their kind in America’s future. As long as whites had complete freedom to disassociate with other races, the result would be a de facto White Nationalist society for the vast majority of whites.

But there is no guarantee that such a racially segregated society would not eventually grow complacent, then delusional and profligate, repeating all the mistakes that are destroying us today. Thus White Nationalists will have to keep moving the goalposts toward the complete realization of the ethnostate. There’s no reason for us to ever stop extolling the idea of a completely homogeneous society, because even the most timid civic nationalists know, in their heart of hearts, that America would be a better place with no blacks or Mexicans or Muslims whatsoever.

Whether White Nationalism ultimately leads to segregated white supremacist societies or homogeneous ethnostates depends on historical contingencies that cannot be predicted or controlled. It is also possible that White Nationalism will fail entirely in some countries.

But we can say that White Nationalism is inevitable, because it already exists, even though its ultimate victory is uncertain. We do not appeal to pseudo-scientific notions of inevitable historical progress, like Marxists. And although many of us take inspiration from Traditional and Spenglerian cyclical views of history, we also believe that it is our duty to fight for a Golden Age rather than to give in to decline or to count on historical forces to do our work for us.

In the beginning, White Nationalism is as inevitable as an abused dog biting its tormentor. Beyond that, victory is only as inevitable as we make it.

There is good reason for optimism, however, simply because racial and ethnic diversity within the same society are sources of disunity, conflict, and the erasure of distinct identities. Anti-white ethnic cleansing can only be maintained by lies and moral blackmail—and, when these fail, by intimidation and outright violence. One can flout reality for a long time, as long as you can make other people pay the price. But eventually, multicultural regimes lose their strength through division and chaos and their legitimacy through lies and broken promises.

By contrast, since White Nationalism is in harmony with reality, our strength will only grow, because we understand that it arises from racial and ethnic unity, and our credibility will only grow, because it is based on speaking the truth. Indeed, because the best evidence of our superiority will be provided by the system itself, White Nationalism will in essence feed off the system’s decline.

The current establishment is already working feverishly, at nearly 100% capacity, to suppress white identity politics and white racial consciousness, which are just beginning to stir. But this means that our ethnocentrism has far more room to grow than their capacity to contain it. Thus even a small spike in white racial consciousness might overwhelm the system’s ability to suppress it, at which point all bets are off.

Eventually the trajectories of their decline and our rise will cross, and when our rising consciousness exceeds their declining ability to control us, then we win.

Click on the "The White Nationalist Manifesto" tag below to see all the posts in this series. To go to the start of this series click here.

Questions & Notes

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1. _________ _________ is the inevitable reaction of whites who are being ethnically cleansed from our homelands. ↑