This may sound a bit odd in our day, but one approach to ending strife is repentance. What do I mean by this? Follow the Gibeonites here in Joshua 9. Unlike the other Canaanites that will fight to their own demise, the Gibeonites avoid battle with Israel. Israel at this time (unlike today) represents God. The Gibeonites have enough sense to see this. So, they are not so much turning away from some enemy like a coward to avoid conflict, but they are turning instead to fight a real enemy within called evil. They value their life; they see what Rahab saw earlier when she sought to save herself and her family. They choose to fight a different battle that is equally, if not more, threatening – that evil within. And they make peace with Israel.

And might I mention one of the oddest verses in the Bible? Let me fill in the referents so you don't miss it. Joshua saves the Gibeonites from Israel!

Joshua 9:26 Thus he [Joshua] did to them [the Gibeonites], and delivered them from the hands of the sons of Israel, and they did not kill them.

The Kings Combine Against Israel

Joshua 9:1-2 Now it came about when all the kings who were beyond the Jordan, in the hill country and in the lowland and on all the coast of the Great Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of it, 2 that they gathered themselves together with one accord to fight with Joshua and with Israel.

Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God’s kingdom!

The Gibeonites Apply For Peace

Joshua 9:3-13 When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4 they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended, 5 and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. 6 They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, “We have come from a far country; now therefore, make a covenant with us.” 7 The men of Israel said to the Hivites, “Perhaps you are living within our land; how then shall we make a covenant with you?” 8 But they said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you and where do you come from?” 9 They said to him, “Your servants have come from a very far country because of the fame of the Lord your God; for we have heard the report of Him and all that He did in Egypt, 10 and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth. 11 “So our elders and all the inhabitants of our country spoke to us, saying, ‘Take provisions in your hand for the journey, and go to meet them and say to them, “We are your servants; now then, make a covenant with us.”‘ 12 “This our bread was warm when we took it for our provisions out of our houses on the day that we left to come to you; but now behold, it is dry and has become crumbled. 13 “These wineskins which we filled were new, and behold, they are torn; and these our clothes and our sandals are worn out because of the very long journey.”

Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but (2 Corinthians. 2:16) softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may come. Had they been open about themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, “We are come from a far country,” and they continued to tell falsehoods about themselves. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

They Obtain Peace, But Are Soon Detected

Joshua 9:14-21 So the men of Israel took some of their provisions, and did not ask for the counsel of the Lord. 15 Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them.

16 It came about at the end of three days after they had made a covenant with them, that they heard that they were neighbors and that they were living within their land. 17 Then the sons of Israel set out and came to their cities on the third day. Now their cities were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

18 The sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel. And the whole congregation grumbled against the leaders. 19 But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, and now we cannot touch them. 20 “This we will do to them, even let them live, so that wrath will not be upon us for the oath which we swore to them.” 21 The leaders said to them, “Let them live.” So they became hewers of wood and drawers of water for the whole congregation, just as the leaders had spoken to them.

The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and turned from idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, (Psalm 15:4). Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.

The Gibeonites Are To Be Bondmen

Joshua 9:22-27 Then Joshua called for them and spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you are living within our land? 23 “Now therefore, you are cursed, and you shall never cease being slaves, both hewers of wood and drawers of water for the house of my God.” 24 So they answered Joshua and said, “Because it was certainly told your servants that the Lord your God had commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; therefore we feared greatly for our lives because of you, and have done this thing. 25 “Now behold, we are in your hands; do as it seems good and right in your sight to do to us.” 26 Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them. 27 But Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not regret it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God’s service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.

Questions & Notes

These questions are from The NIV Serendipity Bible.

A. I would have sought to make peace. I would not want me and my people to be laid waste. I mean, there were some extraordinary miracles (the exodus) that I would not have been able to sweep under the rug and ignore. Extraordinary claims require extraordinary evidence; extraordinary evidence was provided.

B. They pretended to be from a far country and not part of the Promise Land.

C. Israel understood there were limitations to God's grant of land to them.

D. They sought proof. There is nothing wrong with that. When doubting Thomas refused to believe Jesus had rose from the dead, Jesus offered him more evidence by asking him to investigate His scars. There are good detectives and bad detectives. Bad detectives don't follow all the leads or draw false conclusions. In addition, they were learning as a new nation the importance of the role of God in their collective lives. God was in the process of saving them from the consequences of sin; they ought to consult with Him along the way and not act like they know the way.

Click on the “MHCC-Joshua” tag below to see all the posts in this series. To go to the start of this series click here.