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What Do You Do When ANGER Gets the Upper Hand

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Introduction: The Myth of Losing Control

“No, I can’t control my temper!”

But you can.

“I can’t.”

Can.

“Can’t.”

Can.

“Then tell me how!”

Certainly, that’s what I wanted you to ask in the first place. Like many others, you have bought the false line that under certain circumstances you are totally unable to control your temper. That is false, I say, because the Bible assures us that if you know Jesus Christ as your Savior, you can. God calls upon you to do just that:

“A fool gives full vent to his anger, but the wise man, holding it back quiets it” (Proverbs 29:11).

“But that’s just my problem; I can’t hold it back and quiet it.”

When you say can’t, what you really mean is you don’t or won’t. You may have convinced yourself that you can’t, but that doesn’t change the facts. You can; God says so.

The Reality of Anger Control

“Well, if you knew how hard it is for me to do so, I think that you might change your mind. You don’t know how many times I have tried to hold it back, but in the end, I blow off anyway. You don’t know the situation.”

I think I do, and I still maintain that can’t is the wrong word to describe the situation. Take Joan, for example. She complained that she lost her temper whenever she became exasperated with her children, and the frequency of those occasions was increasing. At times she blew off like Mt. Vesuvius. Ashes and sparks went everywhere. Well, Joan. . .

“I can identify with Joan!”

Good, I thought that you could, because when she came for counseling, she too said that she thought it was impossible to restrain her anger. She argued with me much the same way that you have. Then I said “Joan, let me describe a typical situation, and then tell me if it fits.

Suppose it is late in the afternoon on a rainy day when everything has gone wrong. You got your period today, the pot boiled over on the stove, your three preschoolers have been cooped up inside all day long, and. . . (well, you fill in the additional details). Now, let us further suppose that the kids get into a scrap complete with fistfights, whining and all of the rest for the umpteenth time. You have tried, but this is it, you restrain your anger no longer. Instead, over some slight provocation, in a burst of volcanic activity, you erupt. Lava-like, words pour out. Fire and ash spout forth in all directions. Debris is everywhere. Kids are diving under tables, hiding in closets. It is a real spectacular. Now, in the midst of all of this, the phone rings. On the other end is Mrs. Green, head of the local gossip society. She is the very last person that you would want to hear you carrying on like this. So… what do you do? Well, you sweetly say to her ‘Oh, hello, Mrs. Green, it is so nice to hear from you… etc.’ What have you done? Controlled your temper!” At this point Joan broke in: “That very thing happened just last week.”

“It has happened to me too.”

Well, then, you see, both Joan and you can control your temper when you really want to, when you are highly enough motivated to do so, and when you make a strong effort of the right sort. The problem is that you have learned not to bother to control your temper in certain circumstances with certain persons. But you have learned to control your temper in situations where you thought that you could not get away with such outbursts.

“I guess you are right.”

Learned Behavior and Its Implications

This little vignette illustrates an all-too-common problem. Men and women — truly Christian men and women — learn to let go of their temper in the presence of members of the family, even though they have learned to control them before others. Husbands who give their wives severe tongue-lashings at least fort-nightly become even tempered sweetness and light personified at work and in dozens of social situations. The reason, of course, is that (as the italics indicate) they have learned to do either one or the other. And, because this is a matter of learned behavior, there is hope for change. What has been learned can be unlearned, as a new way of responding that is pleasing to God is relearned to take its place. Moreover, the fact that you have learned to control your temper in any situation at all shows that you can learn to do so. That means that you can learn to do so at home.

Isn’t it strange, businessman, that you think it more important to control your temper with your boss than with your wife? “But I would lose my job if I lost my temper at work,” you may protest. Exactly. You probably would. But you see, reasoning that way only shows how poorly you conceive of life’s priorities. Because the money that you make at your job is a more tangible, immediate reality, you therefore give the job higher priority. Yet, your relationship to your wife and to the Lord is a far higher priority. You are damaging those relationships too. Because God and your wife love you, you think that you can get away with abusing them both with your language. But you can’t. Your fellowship with both is hindered. God has written:

“Husbands, love your wives and do not be embittered against them” (Colossians 3:19).

Uncontrolled temper is never acceptable. It is sin. It is sin in the home as well as anywhere else. The fact that your wife puts up with you longer than your boss, does not change the truth of that judgment. So, if it is sin, it must stop. And, as we have seen, it can be stopped. God Himself has said that He will help you to

“put away all bitterness and wrath and anger and clamor” (Ephesians 4:31).

Sinful Expressions of Anger

“How? I have tried everything, but nothing has worked.”

Well, it is clear that you have not tried everything; you have not tried God’s way. It never fails. Before we get to the ways and means of putting off sinful patterns of manifesting your anger that are clearly set forth in the Bible, let us look at the other way in which many people sinfully handle their anger. Instead of blowing off, they clam up. They do a slow burn. They hold it in and allow it to pile up and to crystallize. They grow bitter and resentful, day after day rehearsing old grievances, licking old wounds. When the Bible speaks of holding back anger, it does not suggest clamming up and becoming resentful as the alternative. Holding back a sinful expression of anger differs from holding it in. Indeed, holding it in is the other sinful extreme which also is condemned by God:

“Be angry, but do not sin; do not let the sun go down on your anger” (Ephesians 4:26).

The answer to loss of control of temper is not resentment, just as the answer to resentment can never be flying off the handle. The person who holds in his anger and stores it up, sins just as surely as the one who does the Mt. Vesuvius.

Biblical Perspective on Anger

“What then is the solution to the problem of sinful anger? On the one hand you say that the Bible condemns the ventilation of anger, but on the other hand you insist that anger must not be held in. Doesn’t that leave us with only one conclusion — that it is always sinful to be angry at all?”

No, that is not the only way to go. While it is true that both of the manifestations of anger that we have talked about are condemned by the Bible, it does not follow that all anger is sinful. Indeed, in the passage just cited from Ephesians 4:26, notice that Paul says we must not sin when we are angry by clamming up and letting the sun go down on that anger. It is clear from the words, “be angry, but do not sin” that all anger is not sinful in and of itself.

Anger, like every other emotion that God has given us, is a proper and useful emotion when it is expressed in a manner that is consistent with the principles of the Scriptures and used for the purposes that God has set forth in that Book. As a matter of fact, that anger may even reflect the anger of God Himself under such circumstances. Verses like Psalm 7:11 (God is “angry with the wicked every day”) and Mark 3:5 (Jesus “looking around at them with anger” ) give us a certain indication that there is such a thing as righteous anger.

Let us try to understand what is wrong with the two sorts of anger that God condemns and what the biblical alternative to such manifestations of anger is. First notice, neither one of the alternatives examined so far solves any problems. Both, instead, create new and worse ones. Anger is a powerful motivating force that is intended to drive one to destroy something. But, the difficulty is, God has not given us the right to destroy other people or to destroy our own bodies.

Ventilation of anger is aimed at destroying others (or handy and symbolic objects around one). Internalization (unintentionally, but nevertheless, surely) is aimed at destroying ourselves. Blowing up at people and things, as one vents his spleen, truly releases the energies of anger, but in ways that do not really solve the problem that occasioned the anger in the first place. Instead, these energies released out of control and in ways calculated to hurt others, only do more damage.

Clamming up, holding anger in, releases the energies of anger within one’s body. These energies, intended to motivate one to do the right sorts of things to solve the problem that occasioned the anger, instead are misdirected toward one’s own body and result in tension, colitis, ulcers or other such miseries.

Diagrammatically, let me try to show you how these actions fail to achieve the purposes for which God put anger into man’s emotional makeup.

http://www.ibcd.org/images/ajdams1.gif

Notice how the energies mobilized by anger are misdirected. While in both instances they are released, these powerful energies fail to meet the problem. In contrast, listen to the important words of Ephesians 4:29:

Let no unwholesome word proceed from your mouth, but only such a word as is good for building up, aimed at the problem that has arisen, that it may give help to those who hear [my own translation].

You see, our words to others — even when they have wronged us — must be words that build them up and that give them help; never words that destroy them. Such destruction of others is a prerogative that belongs not to us, but to God (read Romans 12:18-21). But of greater importance for our present discussion is the fact that the words spoken out of anger (and that is what the context is talking about) must be directed toward destroying the problem, not toward destroying the person.

Psychiatrists and others sometimes make the mistake of recommending pendulum thinking and acting. If someone has been holding in anger, they may recommend ventilating it towards others, toward a pillow symbolizing others, etc. But this is wrong, biblically. It fails, because even though the energy is released in a new way, the new way is out of accord with God’s Word and therefore just as wrong, as wasteful and as counterproductive as the first. It is a matter of exchanging one sinful pattern for another. Moreover, you can see how this type of swing still leaves the problem untouched.

In pursuing either of these pendulum swings, as you arc from one extreme to the other, you move past the biblical middle and fail to release the energies mobilized by anger in a constructive way that will destroy the problem and strengthen the relationship one has with others, and with God.

The Solution to Sinful Anger

Now, in contrast to both of these schemes, let us look at the biblical alternative: Aim all of your energies at solving the problem God’s way.

If your problem has been ventilation, outbursts of temper, blowing up (Diagram1230 A), rather than swinging past the biblical middle over toward Internalization, you must ask God to help you to hold back rather than hold in your anger. That is, you must learn how to release anger under control.

If your problem has been internalization, holding anger in, clamming up (Diagram B), rather than swinging past the biblical middle over toward Ventilation, you must ask God to help you to release rather than hold in your anger. That is, you must learn how to release anger under control. When you do, the diagram will look something like this:

Only in this way can you gain control of this powerful and important force in your life. Anger, like a good horse, must be bridled. By his grace, God will help you to gain control of your anger so that you may use it for His honor if you try to follow the biblical directions about anger taught in these Scriptures. You do not have to make the change in your own strength, because as you prayerfully seek to follow the guidance of the Bible, the Spirit of God will enable you to do so. That you can depend upon if…

“I thought that there must be a catch somewhere.”

Becoming a Christian

Yes, there is one, but only one. All this God promises to you IF YOU ARE A CHRISTIAN, but the promise is not yours if you are not. A Christian is someone who has learned that he is a sinner condemned before God because he has broken the laws of God. He has discovered that he cannot do anything about this himself, but he has come to see that God has done for him all that he could not do. Christ came to die in his place, taking the punishment for his sins. Thus, He has paid the penalty for the broken laws. Moreover, because God is sinless and because heaven is a perfectly holy place, Jesus has lived a perfect life in his stead. Just as all of his sin was taken upon Christ as his Substitute, so all of the righteousness of Christ has been counted as his. And all of this took place when he understood this message and believed it (that is, put his dependence upon what Christ did for him in His death and resurrection). The very moment that he believed, his sins were forgiven and he was declared holy in the sight of God. That is what a Christian is.

Let me ask you, are you a Christian? If you are not, then let me urge you not to try to deal with the problem of anger first. Put first things first. Take a hard look at your life, recognize your sin (the anger is a good place to begin) and your need of a Savior. If God is showing you this, then trust Jesus right now.

Conclusion and Further Resources

Christian, while the basic dynamic for handling anger God’s way has been spelled out for you, it is likely that you may need help in restructuring the particulars in your own situation. If so, seek the counsel of the person who gave this pamphlet to you, write to the contact point listed below or read, Chapter 31 of The Christian Counselor’s Manual by Jay Adams.

In addition to the above pamphlet on anger, Dr. Adams has written other helpful pamphlets including

·What do you do when you worry all the time?
·What do you do when your marriage goes sour?
·What do you do when you know that you’re hooked?
·What do you do when fear overcomes you?
·What do you do when you become depressed?

These titles may be purchased at your local Christian bookstore.

Copyright 1975 by Jay F. Adams, The Presbyterian and Reformed Publishing Co., Box 817, Phillipsburg, New Jersey 08865.

ISBN: 0-87552-044-8

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My Church

18 The Eternal State

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Summary

What is the purpose of the oceans and seas on the earth? If they are removed in heaven, then does that help understand their purpose here?

The sermon explores the Biblical concept of heaven as the eternal dwelling place of God, emphasizing its nature as a physical and spiritual reality where God’s presence is fully realized. Key themes include the fulfillment of God’s promises (“it is done”), the recreation of the universe free from sin, and the exclusion of all evil. The preacher references Revelation 21–22, John 14, and other scriptures to highlight heaven’s features: the New Jerusalem as a “dwelling place” for believers, the absence of suffering and death, and the invitation to salvation through Christ. The sermon underscores that heaven is not merely a metaphorical state but a tangible realm where God dwells with His people, secured by Christ’s redemptive work.

Test Your Knowledge

Scrolling down slowly will hide the answer until you can make your choice.

Multiple-Choice Questions

1.What does the preacher emphasize about the phrase “it is done” (Rev. 21:6)?

a) It refers only to Christ’s resurrection.

b) It signifies the completion of redemption and recreation.

c) It is a metaphor for spiritual enlightenment.

d) It predicts the end of the world.

Answer: b)

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2.According to the sermon, why does the New Jerusalem have a wall?

a) To protect residents from external threats.

b) As a symbol of exclusion of ungodly things.

c) To separate heaven from earth.

d) To display God’s artistic design.

Answer: b)

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3.What is the primary source of light in the New Jerusalem?

a) The sun and moon.

b) The glory of God and the Lamb.

c) Fire from the altar.

d) Reflective jewels.

Answer: b)

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4.Who are the “possessors” of heaven, according to Revelation 21:7?

a) All humans eventually.

b) Those who overcome through faith in Christ.

c) Angels and spiritual beings.

d) The nation of Israel exclusively.

Answer: b)

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5.What key idea does the preacher use to explain how to enter heaven?

a) Moral perfection in this life.

b) Knowing and loving Jesus Christ.

c) Performing miracles.

d) Inheriting wealth.

Answer: b)

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6.According to the preacher, what is a primary limitation when trying to understand heaven?

a) Lack of personal experience

b) The finite nature of human language

c) Conflicting theological interpretations

d) The absence of physical evidence

Answer: b)

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7.The preacher suggests that heaven is best understood as:

a) A state of spiritual enlightenment

b) A reward for good behavior

c) The full presence of the Trinitarian glory of God

d) An escape from earthly suffering

Answer: c)

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8.According to the preacher, what will happen to the current universe?

a) It will be gradually transformed into the new heaven and earth

b) It will be preserved as a historical record of God’s creation

c) It will be completely destroyed and replaced

d) It will be purified by fire and then restored to its original state

Answer: c)

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9.The preacher references Revelation 21 to provide:

a) A detailed map of the new Jerusalem

b) A symbolic glimpse of what heaven will be like

c) A timeline of events leading up to the creation of the new heaven and earth

d) A list of rules and regulations for inhabitants of heaven

Answer: b)

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10.What does the preacher say about the idea of “mansions” in heaven?

a) They are rewards based on earthly achievements.

b) They are literal, physical structures of great size and opulence.

c) The term should be understood as “dwelling places” or “apartments” in the Father’s house.

d) The Bible does not discuss where people will live in Heaven.

Answer: c)

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Listen & Read Along

See the full sermon and listen to this sermon here:

1337 Dec 2, 1973

Outline

I.Introduction to Heaven
A.Heaven as a place of God’s unveiled glory.
B.Human limitations in describing its magnificence.
II.Preparation of Heaven
A.Christ’s declaration: “It is done” (fulfillment of redemption and recreation).
B.The Father’s house: “Many dwelling places” (John 14:2–3).
III.Presence of God
A.The tabernacle of God with humanity (Rev. 21:3).
B.Elimination of sorrow, death, and pain (Rev. 21:4).
IV.Possessors of Heaven
A.Overcomers: Inheritors of all things (Rev. 21:7).
B.Exclusion of the ungodly (Rev. 21:8).
V.Paradise Described
A.The New Jerusalem: A cube-shaped diamond radiating God’s glory.
B.Symbolic elements (gates, walls, jewels) representing exclusion of evil and inclusion of the redeemed.
VI.Invitation to Salvation
A.“I am the way” (John 14:6): Salvation through Christ alone.
B.Eternal citizenship secured by faith (Phil. 3:20).

Outline 2

I.Introduction
A.The inadequacy of language to describe heaven
B.Heaven as a level of existence beyond human comprehension
II.Understanding Heaven
A.Heaven is the total perception of God.
B.Symbolic representations of heaven (Ezekiel, Revelation)
III.Key Aspects of Heaven
A.God’s presence fully manifested
B.Heaven as a physical place
C.Dwelling places in the Father’s house
D.Jesus taking us to Himself
IV.Heaven as Home
A.Everything we love is there
B.Our Father, Savior, and fellow believers are there
C.Our name, life, affections, treasure, and inheritance are there
D.Our citizenship is there
V.Revelation 21: A Glimpse of Heaven
A.Context: End of Christ’s kingdom and the great white throne judgment
B.The reward of the blessed: The eternal dwelling place
C.Five features of the eternal state
1.The preparation
2.The presence
3.The possessors
4.The paradise
5.The promise
VI.The Preparation for the Eternal Place (Revelation 21:1-2)
A.The destruction of the old heaven and earth

Study Guide

18-The-Eternal-State

In this lesson, the following questions will be addressed:

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Study Questions

1.How does the sermon connect Christ’s statement “it is done” (Rev. 21:6) to His cry of “it is finished” on the cross (John 19:30)?

The sermon connects Christ’s statement “it is done” (Rev. 21:6) to His cry of “it is finished” (John 19:30) by emphasizing their theological and eschatological relationship. While “it is finished” on the cross marks the completion of Christ’s redemptive work—securing salvation through His death—the declaration “it is done” in Revelation 21:6 signifies the ultimate fulfillment of God’s eternal plan. This includes not only redemption but also the recreation of the universe, the eradication of sin, and the establishment of the new heavens and earth. The sermon underscores that “it is done” expands on the cross’s victory, ensuring the finality of God’s promises and the irreversible transformation of all creation into a sinless, glorified state. Both statements reflect Christ’s authority over history, with the cross as the foundation and Revelation as the consummation of His redemptive purposes.

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2.Why does the preacher argue that heaven is not a “state of mind” but a physical place?

The preacher argues that heaven is a physical place, not a “state of mind,” based on several key points from Scripture and theological reasoning:

1.Jesus’ Glorified Body : The preacher emphasizes that Jesus ascended into heaven in a physical, resurrected body (Acts 1:11) and will return in the same glorified form. Since a physical body requires a physical location, heaven must be a tangible place where such a body can exist.
2.John 14:2–3 : Jesus’ promise to prepare a “place” in His Father’s house is interpreted literally. The preacher rejects metaphorical interpretations of “mansions” or “dwelling places,” insisting these refer to distinct, physical spaces within the Father’s house.
3.Revelation’s Description : The New Jerusalem in Revelation 21–22 is depicted as a physical city with measurable features (e.g., walls, gates, a river of life), symbolizing exclusion of evil and inclusion of the redeemed. This imagery underscores heaven’s concrete reality.
4.Divine Presence : While heaven transcends human comprehension, the preacher stresses that God’s full manifest glory will be experienced in a real location where believers dwell eternally. This contrasts with abstract concepts of a “state of mind,” which lack the Biblical emphasis on place and bodily resurrection.
5.Eschatological Continuity : The recreation of the universe (Isaiah 65:17, 2 Peter 3:13) implies a physical realm free from sin, where righteousness dwells. The preacher argues this new creation is not a metaphor but a restored, physical reality.

In essence, the sermon frames heaven as both a transcendent and physical reality, rooted in Christ’s resurrection, Biblical imagery, and the promise of a tangible eternal dwelling with God.

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3.What is the significance of the New Jerusalem’s wall and gates in Revelation 21:12–13?

The significance of the New Jerusalem’s wall and gates in Revelation 21:12–13 is multifaceted, blending symbolic imagery with theological truth:

1.Symbol of Exclusion (Wall):
The “great and high wall” signifies the absolute exclusion of evil from heaven. It represents God’s holiness, ensuring that “no ungodly thing” can enter (Rev. 21:27). The wall underscores the eternal separation between God’s redeemed people and all that is contrary to His nature.
2.Symbol of Inclusion (Gates):
The twelve gates , each named after the tribes of Israel and guarded by angels, highlight God’s covenant faithfulness. The number twelve symbolizes completeness (e.g., Israel’s twelve tribes, Christ’s twelve apostles), emphasizing universal access for God’s people. The gates being open to all four directions (east, north, south, west) signify that heaven is accessible to believers from every corner of creation.
3.Security and Permanence:
The gates, made of single pearls and never shut (Rev. 21:25), reflect eternal security and welcome . Unlike earthly cities, which close gates for protection, heaven’s gates remain open because no threat exists. This symbolizes God’s invitation to dwell with Him permanently.
4.Connection to Redemption:
The gates’ association with Israel’s tribes and the apostles’ foundations (Rev. 21:14) ties heaven to God’s redemptive plan across history—from Old Testament saints to the church. It affirms that all who overcome through faith in Christ inherit this eternal city (Rev. 21:7).

In essence, the wall and gates illustrate heaven’s holiness (excluding evil) and grace (welcoming the redeemed), framed by God’s eternal covenant and the completeness of His people.

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4.How does the sermon address the question of whether believers will mourn the absence of unsaved loved ones in heaven?

The sermon addresses the question of whether believers will mourn the absence of unsaved loved ones in heaven by emphasizing the complete eradication of sorrow and the transformation of believers’ emotional capacity in the eternal state . Key points from the sermon include:

1.Elimination of Sorrow :
• Revelation 21:4 is cited to highlight that God will wipe away every tear, and there will be no more mourning, crying, or pain. The preacher stresses that heaven removes not only suffering but also the capacity for sorrow , including grief over lost relationships.
2.No Capacity for Sorrow :
• The sermon explicitly states that believers will lack the emotional framework to mourn: “God is going to eliminate silent sorrow, vocal sorrow, pain, death… the former things are passed away.” This includes sadness over unsaved loved ones, as such sorrow is tied to the “former things” of a fallen world.
3.Focus on God’s Presence :
• The sermon redirects attention to the joy of God’s unveiled presence and the fellowship of the redeemed. The preacher argues that heaven’s glory and the fulfillment of being with Christ, the Father, and the “church of the firstborn” (Hebrews 12:23) will overshadow any sense of loss.
4.Analogy of “Home” :
• Using the metaphor of a home where “everything I love is there,” the preacher explains that believers’ joy in heaven stems from the fullness of relationship with God and the redeemed community, not from earthly attachments. This reorients the believer’s priorities away from absence and toward eternal communion with God.

In essence, the sermon teaches that mourning unsaved loved ones is incompatible with the transformed nature of believers in heaven, where God’s presence and the absence of sin render grief impossible. The focus shifts entirely to the “magnificence and glories of heaven” (as described in Scripture), leaving no room for sorrow over earthly losses.

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5.In what way does the preacher use John 14:2–3 to refute the idea of varying “mansions” in heaven?

The preacher refutes the idea of varying “mansions” in heaven by reinterpreting John 14:2–3 through a lens of equality and unity in Christ , countering the notion of hierarchical or merit-based rewards. Here’s how:

1.Correcting the Translation :
• The preacher clarifies that the Greek term translated as “dwelling places” (μοναί) does not imply grand, differing “mansions” but rather “abodes” or “rooms” within the same household. This emphasizes that heaven is a unified place where all believers share equal access to the Father’s house.
2.Rejecting Works-Based Hierarchy :
• The sermon dismisses the idea that heavenly rewards (like “mansions”) depend on earthly works (e.g., “wood, hay, stubble” theology). Instead, it stresses that salvation and eternal dwelling are gifts of grace through faith in Christ alone (Rev. 21:7; 1 John 5:5).
3.Emphasizing Christ’s Preparation :
• Jesus’ promise to “prepare a place” (John 14:2–3) is framed as a guarantee of security and belonging , not a reward system. The preacher argues that Christ’s preparation ensures every believer has a reserved place in the Father’s presence, not a variable status based on human effort.
4.Focus on Communal Fellowship :
• The “dwelling places” are likened to apartments in a shared home, symbolizing the church’s unity as the “bride of Christ” (Rev. 21:2). The emphasis is on communal joy in God’s presence, not individual accolades.
5.Theological Consistency :
• The sermon aligns John 14:2–3 with Revelation 21–22, where the New Jerusalem is a place of collective worship and equality. All believers inherit “all things” (Rev. 21:7) through faith, not differing rewards.

In essence, the preacher uses John 14:2–3 to dismantle merit-based interpretations, emphasizing that heaven’s “dwelling places” reflect God’s gracious provision for all who trust in Christ, not a hierarchy of earthly achievements.

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6.Aren’t hierarchical or merit-based rewards taught regarding the bema seat judgment of believers in the Bible?

The Bible does teach that believers will face an evaluation of their works at the Bema Seat judgment (2 Corinthians 5:10; Romans 14:10), where rewards are distributed based on faithfulness and service to Christ. For example:

• 1 Corinthians 3:12–15 describes believers’ works being tested by fire, with rewards given for enduring faithfulness.
• Revelation 22:12 emphasizes that Christ will “repay each person according to what they have done.”
• Parables like the talents (Matthew 25:14–30) and minas (Luke 19:11–27) illustrate rewards tied to stewardship.

However, the sermon’s emphasis on equality in Christ and rejection of “varying mansions” as a hierarchy of merit does not contradict this teaching. Instead, it highlights a key distinction:

1.Salvation is by grace through faith alone (Ephesians 2:8–9), not works. All believers inherit eternal life equally as a gift.
2.Rewards , while real, are secondary to salvation and do not determine one’s status in heaven. The sermon focuses on the security and unity of believers in the Father’s house (John 14:2–3), not the specifics of reward structures.

The speaker’s point is that heaven is not a place of inequality or competition (e.g., “mansions” as symbols of status) but a realm of communion with God , where all who trust in Christ are equally welcomed. The Bema Seat judgment addresses rewards for service , not eternal destiny or hierarchical standing. Thus, the sermon and biblical teaching on rewards are complementary, not contradictory.

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7.Why is it so difficult to describe heaven adequately?

According to the provided sermon, it is difficult to adequately describe heaven primarily because of the limitations of human language and understanding. The preacher emphasizes that heaven represents a level of existence beyond our current comprehension, a dimension filled with the full presence of God. Our earthly experiences and three-dimensional thinking restrict our ability to grasp the true nature of heaven, necessitating the use of symbols and analogies to convey its magnificence, yet these remain kindergarten-level concepts compared to the reality.

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8.How does the preacher use personal anecdotes to illustrate the idea of heaven as “home”?

The preacher uses a personal anecdote about going to his family’s new house to illustrate the idea of heaven as “home.” He recounts that when his family moved while he was in college, he had never been to their new house. However, he was still excited to go there because everything he loved was there: his father, mother, sisters, and his own bed. He emphasizes that the place itself was not important, but the presence of his loved ones made it “home.” The preacher then draws a parallel to heaven, stating that even though he hasn’t been there, it doesn’t matter because everything he loves will be there – his Father, Savior, and fellow believers. This anecdote emphasizes the relational aspect of heaven, portraying it as a place where one belongs and is surrounded by love, rather than just a location.

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9.What does the preacher mean by the phrase “heaven is God’s presence fully manifested?”

Based on the provided sermon, when the preacher says “heaven is God’s presence fully manifested,” they mean that heaven is the place where the veil separating humans from God is removed. In our current earthly existence, we cannot fully perceive God’s glory (as stated in Exodus, “No man shall see me and live”). However, in heaven, with our glorified bodies, we will be able to experience God’s full, unveiled presence. The preacher indicates that this total perception of God in all His holiness and glory is a fundamental aspect of what heaven is like. It is being in the place where God is, in full manifest glory.

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10.According to the preacher, what is the significance of Revelation 21 in understanding the eternal state?

According to the preacher, Revelation 21 is significant in understanding the eternal state because it offers a glimpse into the reward of the blessed—the eternal dwelling place—after the great white throne judgment described in Revelation 20. While the ungodly are cast into the lake of fire, Revelation 21 begins the story of those who put their faith in Jesus Christ. The preacher identifies five key features in Revelation 21: the preparation for the eternal place, the presence (of God), the possessors (the believers), the paradise, and the promise. This chapter provides insights into what heaven will be like, apart from the knowledge that it is a place where God, Christ, and the Holy Spirit are present. In essence, Revelation 21 offers a concrete picture of the new heaven and new earth that God will create after the destruction of the old universe.

To see all the lessons in this series click on the 1973 Prophecy tag below.

My Church

17 The Earthly Kingdom Of Jesus Christ Pt 2

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Questions Asked in the Sermon

1.Can you imagine a world where justice always prevails?
2.Do you believe in a literal hell?
3.Do you believe that heaven is a literal place?
4.Why do people resist your witness?
5.How are people going to be judged?

Summary

The sermon explores the concept of Jesus Christ’s earthly kingdom, emphasizing six key aspects: the rule of the Son, the removal of the serpent (Satan), the reign of the saints, the return of Satan, the revolt of society, and the resurrection of sinners. It describes a future world where justice, righteousness, peace, and joy prevail under the perfect rulership of Jesus Christ. The sermon explains that during this millennial kingdom, Satan will be bound, allowing for a time of unprecedented peace and prosperity. However, at the end of this period, Satan will be released, leading a final rebellion against Christ. Following this, all the ungodly will be resurrected and judged at the great white throne judgment, after which they will face eternal damnation in The Lake Of Fire. Throughout, the sermon stresses the importance of faith in Jesus Christ to escape this fate.

Test Your Knowledge

Scrolling down slowly will hide the answer until you can make your choice.

1.What is the term used to describe the thousand-year reign of Christ?
A.Millennium
B.b) Eternity
C.c) Tribulation
D.d) Apocalypse

Answer: A

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2.Where is Satan imprisoned during the millennial kingdom?
A.Lake of Fire
B.Hades
C.Abyss
D.Gehenna

Answer: C

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3.According to the sermon, what happens immediately after the tribulation?
A.Satan is released
B.Christ returns to establish His kingdom
C.The final judgment occurs
D.The new heaven and earth are created

Answer: B

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4.What is the fate of those whose names are not found in the book of life?
A.They enter the millennial kingdom
B.They are cast into The Lake Of Fire
C.They are given a second chance
D.They remain in Hades forever

Answer: B

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5.Which group of people participates in the first resurrection?
A.All humanity
B.Only the ungodly
C.Only the saints
D.Both saints and sinners

Answer: C

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6.According to the sermon, who will rule the earthly kingdom?
A.An angel from heaven
B.The saints of the church
C.Jesus Christ
D.The Ancient of Days

Answer: C

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7.According to the sermon, the abyss is specifically for:
A.The souls of wicked men
B.The souls of all who have died
C.Bound demons
D.The Antichrist and False Prophet

Answer: C

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8.According to the sermon, where were the dead prior to the Great White Throne Judgement?
A.The Lake Of Fire
B.Heaven
C.The Abyss
D.Hades

Answer: D

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9.According to the sermon, The Lake Of Fire is:
A.A temporary holding place
B.The final hell
C.Synonymous with the abyss
D.A place for demons

Answer: B

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Listen & Read Along

See the full sermon and listen to this sermon here:

1336 Nov 18, 1973

Outline

I.Introduction:
A.The vision of a perfect world under Jesus Christ’s rule.
B.Skepticism about Jesus’s return and the nature of the kingdom.
II.Six Basic Points of the Kingdom (Revelation 19 & 20):
A.The Rule of the Son (Reviewed)
B.The Removal of the Serpent (Reviewed)
C.The Reign of the Saints
D.The Return of Satan
E.The Revolt of Society
F.The Resurrection of Sinners
III.The Rule of the Son:
A.Jesus’s arrival to establish His kingdom (Revelation 19:11-16, Matthew 24).
B.Universal and absolute rule (Psalm 2, Psalm 72).
C.A just kingdom (Isaiah 11:3-5).
IV.The Removal of the Serpent:
A.Satan’s control of the present world.
B.Binding of Satan in the abyss for a thousand years (Revelation 20:1-3).
C.Explanation of the abyss (bottomless pit) as a place for demons, not human souls.
V.Clarification of Terms:
A.Abyss vs. Lake of Fire:
1.The abyss is for demons (Luke 8:31, Revelation 9).
2.The Lake Of Fire is for the beast, false prophet, Devil, and ultimately, the unsaved (Revelation 19:20, 20:10, 20:13-15).
B.Sheol/Hades: The world of the dead with a good and bad compartment.

Study Guide

GTY STUDY GUIDE PDF – don’t forget to add the cover picture

17-The-Earthly-Kingdom-Of-Jesus-Christ-2

In this lesson, the following questions will be addressed:

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Study Questions

1.What are the characteristics of Christ’s rule during the millennial kingdom?

The sermon describes Christ’s rule during the millennial kingdom as having several key characteristics:

1.Universal: The reign of Christ will be over all nations and peoples. The sermon cites Psalm 2, which states that God will give Christ “the nations for thine inheritance and the uttermost parts of the earth for thy possession.”
2.Absolute: Christ’s rule will be total and without exception. The sermon references Psalm 72:10-11, which says “all kings shall fall down before him, all nations shall serve Him.”
3.Just: The kingdom will be characterized by perfect justice. Isaiah 11:3-5 is cited, describing how Christ will “judge the poor with righteousness” and “reprove with equity for the meek of the earth.”
4.Righteous: Righteousness and goodness will always prevail during this time.
5.Peaceful: There will be total and lasting peace.
6.Joyful: Joy will be the dominant attitude.
7.Healthy: Health will be so widespread that dying at 100 years old will be considered like dying as a child.
8.Harmonious: There will be harmony between animals and humans, with lions, lambs, bears, cows, and children all coexisting peacefully.
9.Prosperous: Agriculture will be highly effective, producing abundant food for all, even with a large population.

The sermon emphasizes that this will be a perfect world ruled by Christ, in contrast to the current world under Satan’s influence. It will be a literal, physical kingdom on earth where Christ reigns directly. And notice, there is never a push for globalism either.

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2.What is the significance of Satan being bound during the thousand-year reign of Christ?

According to the sermon, the binding of Satan during the thousand-year reign of Christ has significant implications:

1.It removes Satan’s influence on a global scale: The sermon explains that while individual sin will still exist, Satan is the one who “organizes evil on a worldwide scale.” By binding Satan, God prevents sin from having a coordinated global impact during the millennium.
2.It demonstrates the power of Christ’s reign: Binding Satan shows Christ’s authority over all forces of evil and his ability to restrain them completely.
3.It creates an environment for righteousness to flourish: With Satan bound, there will be no organized opposition to Christ’s rule, allowing righteousness and peace to prevail throughout the earth.
4.It reveals the true nature of people: The sermon notes that some people born during the millennium may outwardly conform to Christ’s rule while inwardly remaining rebellious. By releasing Satan at the end, it exposes these hypocritical hearts.
5.It sets up the final demonstration of human depravity: The release of Satan leads to a final rebellion against Christ, showing that even after a thousand years of perfect conditions under Christ’s rule, many humans will still choose to rebel when given the chance.
6.It allows for the complete eradication of evil: After this final rebellion is judged, Satan is cast into The Lake Of Fire, marking the permanent end of his influence.

In essence, Satan’s binding is crucial for establishing the ideal conditions of Christ’s millennial reign, while his temporary release serves to expose remaining evil before its final destruction. This sequence demonstrates both the power of Christ’s kingdom and the persistent nature of human sinfulness apart from genuine transformation.

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3.Explain the dual resurrections and their implications for believers and non-believers?

The sermon explains the dual resurrections and their implications for believers and non-believers as follows:

1.Two Separate Resurrections:
• The first resurrection is for believers (the godly).
• The second resurrection is for non-believers (the ungodly).
2.Timing of Resurrections:
• The first resurrection occurs before the millennial kingdom.
• The second resurrection occurs after the thousand-year reign of Christ.
3.Implications for Believers (First Resurrection):
• Believers are resurrected to reign with Christ during the millennium.
• They escape the “second death” (eternal damnation).
• Their names are written in the “book of life.”
• They have no fear of eternal punishment.
4.Implications for Non-Believers (Second Resurrection):
• Non-believers are resurrected bodily, despite being destined for eternal punishment.
• They face judgment at The Great White Throne.
• Their judgment is based on works, but salvation cannot be achieved through works alone.
• Those not found in the book of life are cast into The Lake Of Fire (the second death).
5.Nature of Judgment:
• God keeps a record of everyone’s deeds in “books.”
• Non-believers are judged according to these records.
• However, salvation can only come through faith in Jesus Christ, not by works.
6.Final Destination:
• Believers enter eternal life with Christ.
• Non-believers face eternal punishment in The Lake Of Fire.
7.Emphasis on Choice:
• The sermon stresses that people have a choice between eternal life with God or eternal separation from Him.
• It encourages listeners to choose wisely, emphasizing that hell is simply a permanent state of what one has chosen in life either with or without God.

The sermon presents this dual resurrection system as a clear distinction between the fates of believers and non-believers, urging listeners to make a decision for Christ to avoid the final judgment and secure their place in the first resurrection.

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4.Explain how in a perfect environment, some people will still rebel against God?

The sermon suggests that even in a perfect environment, some people will still rebel against God due to the inherent depravity and sinfulness of human nature. This is illustrated through the events described during the millennial kingdom, where despite living in an ideal world ruled by Jesus Christ, some individuals—particularly those born during this period—will outwardly conform to Christ’s rule while inwardly remaining rebellious.

Here are the key reasons:

1.Inherent Depravity of Man: The sermon emphasizes that changing the environment does not change human nature. Even in a perfect setting, humans are still prone to sin and rebellion. The sermon argues against the notion that societal improvements, such as cleaning up slums, can eradicate crime or sin, stating that these only alter the form of disobedience rather than eliminating it.
2.Satan’s Role in Organizing Evil: While individual sin exists without Satan’s influence, he plays a crucial role in organizing evil on a global scale. During the millennium, Satan is bound, which prevents coordinated worldwide rebellion. However, when he is released at the end of the thousand years, he quickly finds willing followers among those whose hearts are still inclined toward rebellion.
3.Revealing True Character of Hypocrites: The release of Satan at the end of the millennium serves to reveal the true character of hypocritical individuals who have outwardly conformed to Christ’s rule but inwardly harbor rebellion. These people, born during the millennial kingdom, have never known anything but perfection and yet choose to follow Satan in his final rebellion.
4.Historical Precedent: The sermon draws parallels to historical instances where humanity rejected Christ despite His presence. It references Jesus’ first coming, where He was in their midst, yet many did not receive Him. This pattern suggests that even direct exposure to Christ’s presence does not guarantee acceptance or transformation.
5.Population Explosion and New Generations: The sermon speculates about the population explosion during the millennium, leading to new generations who might take the perfect conditions for granted and develop hardened hearts. Despite living in a golden age, they would still resist Christ, illustrating the depth of human depravity.
6.Final Rebellion: The ultimate demonstration of man’s persistent rebellion is seen in the massive uprising against Christ at the end of the millennium, orchestrated by Satan. This rebellion underscores the fact that sinners cannot be changed merely by altering their environment; their fundamental nature remains opposed to God.

In summary, the sermon posits that the persistence of rebellion against God, even in a perfect environment, highlights the deep-seated sinfulness of human nature and the necessity of genuine spiritual transformation through faith in Jesus Christ. It reinforces the theological perspective that external conditions do not determine one’s moral standing or inclination toward God; rather, it is the internal condition of the heart that ultimately dictates one’s response to divine authority.

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5.What role does The Book Of Life play in the final judgment as described in the sermon?

According to the sermon, The Book Of Life plays a crucial role in the final judgment as described in Revelation 20. Here are the key points about The Book Of Life and its role in the final judgment:

1.Determining Eternal Destiny: The Book Of Life is used to determine who will be saved and who will face eternal damnation. Those whose names are found in The Book Of Life escape the second death (eternal damnation), while those not found in the book are cast into The Lake Of Fire.
2.Two Resurrections: The sermon explains that there are two resurrections:
• The first resurrection is for believers (the godly) whose names are written in The Book Of Life. They are resurrected before the millennial kingdom to reign with Christ.
• The second resurrection is for non-believers (the ungodly) who are resurrected after the thousand years to face judgment.
3.Judgment by Works: Non-believers are judged according to their works, as recorded in various books. However, salvation cannot be achieved through works alone. The sermon emphasizes that no one can be justified by works, citing Romans 3:20 and Ephesians 2:9.
4.The Book Of Life vs. Other Books: While the works of individuals are recorded in certain books for judgment, the decisive factor is whether a person’s name is found in The Book Of Life. If someone’s name is not in this book, they are condemned regardless of their deeds.
5.Eternal Consequences: Those not found in The Book Of Life face the “second death,” which is described as being cast into The Lake Of Fire. This represents eternal separation from God.
6.Means of Entry: The only way to have one’s name written in The Book Of Life is through faith in Jesus Christ. The sermon quotes Peter, saying, “Neither is there salvation in any other, for there is none other name under heaven given among men whereby we must be saved.”
7.Mercy and Justice: The existence of The Book Of Life underscores both God’s mercy and justice. It provides a clear criterion for judgment while offering an opportunity for salvation through faith in Christ.
8.Finality of Judgment: Once the final judgment occurs, the decision is permanent. There is no further chance for redemption after this point.

In essence, The Book Of Life serves as the ultimate determinant of eternal destiny in the final judgment. Its presence or absence of a person’s name decides whether they will experience eternal life with God or eternal punishment in The Lake Of Fire. This highlights the importance of faith in Jesus Christ during one’s lifetime, as it is the sole means of having one’s name inscribed in The Book Of Life.

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6.Explain the difference between the abyss and The Lake Of Fire and who is destined for each place?

According to the sermon:

• Satan’s role in the current world: According to the sermon, the prince of this world is Satan. He is the ruler and the god of the age. It can be seen when we look at our world today we see that Satan is in control.
• Change during the earthly kingdom: During the thousand-year kingdom, Satan is going to be chained in the abyss, which is the bottomless pit, so he cannot deceive the nations. After the thousand years, he will be loosed for a little season.

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7.Interpret the events described in Revelation 9 regarding the locusts coming out of the bottomless pit?

According to the sermon:

• Abyss: It’s a place for demons and the word abussos means “bottomless pit.” It is where demons are chained. It is used nine times in the New Testament.
• Lake of Fire: The beast and false prophet were cast into The Lake Of Fire. The Devil that deceived them was cast into The Lake Of Fire where the beast and false prophet are. The Lake Of Fire is the technical term for final hell.

Who is destined for each place:

• Abyss: Demons are destined for the abyss. God has chained demons there since clear back in Genesis 6, demons who cohabitated with women.
• Lake of Fire: The beast (anti-Christ), the false prophet, the Devil, and anyone whose name is not found written in The Book Of Life.

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8.What happened to the Old Testament saints when Jesus died on the cross?

According to the sermon, Revelation 9 describes the bottomless pit (abussos) being opened up during the tribulation. This pit is the place where demons are chained. When the angel unlocks the pit, the demons who have been bound there (some since Genesis 6) come gushing out and overrun the earth. The speaker believes that the locusts in Revelation 9 are demons because they emerge from the abyss, a place specifically associated with bound demons. This event contributes to the intensity of the tribulation, as there will be more demons active on Earth than ever before.

To see all the lessons in this series click on the 1973 Prophecy tag below.